study. To learn and remember something one doesn't know.
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N2偏見へんけん
Refers to a biased view of a particular target held without sufficient grounds. It generally points to negative assumptions. Used in expressions like 「偏見を持つ (to have prejudice)」「偏見を捨てる (to abandon prejudice)」「偏見に満ちた発言 (a prejudiced remark)」. Whereas 「先入観 (preconception)」 can be used positively or negatively, 「偏見」 is used almost always negatively. It is an important word appearing frequently in contexts of discrimination and social problems.
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N1偏向へんこう
Refers to thinking, reporting, education, etc. leaning from neutrality toward a particular direction. It is a formal word used in expressions like 「偏向報道 (biased reporting)」「思想の偏向 (ideological bias)」「偏向した教育 (biased education)」. It is used widely in contexts that point out and criticize the unfairness of what should originally be impartial and neutral. It is often used in fields where neutrality is institutionally required, such as journalism, education, and the judiciary.
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N3変更へんこう
To change something that had been decided. Example: 「予定を変更する」 (to change a plan). While 「変化」 includes natural change, 「変更」 refers to a change made intentionally by a person.
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N3弁護士べんごし
lawyer. A legal expert who helps resolve disputes and assists in court trials.
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N4返事へんじ
To respond to being called or asked something. It also refers to what one sends back as an answer after receiving a letter or an email. Examples: 「返事を書く」 (to write a reply), 「返事が来る」 (a reply arrives).
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N1変遷へんせん
Refers to things gradually shifting and changing with the flow of time. It is a formal word used in expressions like 「時代の変遷 (the changes of an era)」「制度の変遷をたどる (to trace the development of a system)」「言葉の変遷 (the evolution of language)」. Rather than a single dramatic change, it refers to gradual progression over a long period, and is widely used in contexts describing the historical flow from past to present.
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N1偏重へんちょう
Refers to placing excessive importance on one aspect of something while neglecting the other aspects. It is a formal word used in expressions like 「学歴偏重 (overemphasis on educational background)」「結果偏重 (overemphasis on results)」「成績偏重の教育 (education that overemphasizes grades)」. It is used frequently in contexts where biased emphasis is treated as problematic in matters that ought to maintain balance. It appears often in discussions of education, personnel evaluation, and journalistic style, and carries critical connotations.
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N5弁当べんとう
A meal packed in a box, etc., to be eaten away from home. A polite form of 「弁当」.
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N1変貌へんぼう
Refers to a great change in appearance or form. It is a formal word used in expressions like 「変貌を遂げる (to undergo a transformation)」「街が変貌する (the city is transformed)」「変貌ぶり (the extent of transformation)」. Its focus is on outward, overall change — the look or atmosphere of a building, townscape, or person — and is distinguished from 「変容」, which refers to inner change. It is often used in contexts emphasizing dramatic change over a short period.
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N2弁明べんめい
Refers to explaining one's circumstances and reasons in response to criticism, suspicion, or accusation, in an attempt to clear up misunderstanding. It is a formal word used in expressions like 「弁明の機会 (an opportunity to explain oneself)」「弁明に努める (to make efforts to defend oneself)」「弁明の余地がない (no room for excuse)」. It is synonymous with 「釈明」「弁解」, but tends to refer to explanation in more public, formal settings. It appears frequently in contexts discussing law, politics, and organizational scandals.
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N5便利べんり
convenient. Easy to use, being helpful. The antonym is 「不便」 (inconvenient).
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N1某ぼう
A word that vaguely refers to a person, place, or time without specifying the name. It is a formal written word used in a prefix-like manner, as in 「某氏 (a certain Mr. X)」「某社 (a certain company X)」「某月某日 (on a certain date)」. It is used both when one wishes to anonymize intentionally and when the details are not clearly known. It appears frequently in news reports, official documents, and historical writings; in spoken language it is usually replaced with 「ある〜 (some...)」 or 「どこかの〜 (a certain...)」.
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N4方ほう
direction, side. A word that points to one of two things. Used when comparing two things, as in "こちらの方が大きい" (this one is bigger). It can also express direction, as in "駅の方へ歩く" (to walk toward the station). It is often written in kana as "ほう". The same "方" read as "かた" becomes a different word, a polite way of saying "人" (person).
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N2法案ほうあん
Refers to a draft being deliberated in the Diet at a stage where it has not yet become law. Used in expressions like 「法案を提出する (to submit a bill)」「法案が可決される (a bill is passed)」「法案を撤回する (to withdraw a bill)」. It is a formal word related to politics and legislation, appearing frequently in news reports. Once passed, it becomes a 「法律 (law)」, and at that point is no longer called a 「法案」.
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N4貿易ぼうえき
To buy and sell goods between countries.
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N1忘恩ぼうおん
Refers to forgetting a kindness received and not trying to repay it. It is a formal written word used in expressions like 「忘恩の徒 (an ingrate)」「忘恩の行為 (an act of ingratitude)」, hardly used in everyday modern conversation. Against a background of Confucian and moral values, it is used in contexts that strongly denounce acts that turn one's back on indebtedness. It is a word often seen in literary works, biographies, and historical writings.
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N1崩壊ほうかい
Refers to a building, organization, relationship, or system being broken and losing its original form. It is a formal word used in expressions like 「家庭の崩壊 (the collapse of a family)」「制度が崩壊する (a system collapses)」「ベルリンの壁の崩壊 (the fall of the Berlin Wall)」. It is used both for physical collapse and for abstract disintegration of organizations, nations, human relationships, or order. Rather than a temporary downturn, it expresses a decisive change in which the very structure ceases to be tenable.
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N2妨害ぼうがい
Refers to deliberately interfering with another's actions or the progress of an affair. Used in expressions like 「業務を妨害する (to obstruct business operations)」「電波妨害 (radio jamming)」「公務執行妨害 (obstruction of public duties)」. Rather than mere careless interference, it points to intentional acts of obstruction, and has become established as a legal term. It is a formal word frequently used in news reports, legal documents, and business writing.
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N1傍観ぼうかん
Refers to remaining inactive and merely watching from the sidelines despite being in a position where one ought to be directly involved. Used in expressions like 「事態を傍観する (to look on at events)」「傍観者 (a bystander)」. Rather than neutral "looking", the word often carries a critical implication, pointing to an attitude of inaction in situations where intervention is called for. It appears frequently in contexts that denounce indifference to social problems or incidents.
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N1放棄ほうき
Refers to voluntarily abandoning and not exercising one's rights, responsibilities, or possessions. It is a formal word used in expressions like 「権利を放棄する (to renounce one's rights)」「育児を放棄する (to abandon child-rearing)」「試合を放棄する (to forfeit a match)」. It refers to the intentional act of letting go of a right one holds or a duty one ought to perform, and is widely used in legal, sports, and administrative contexts. It is distinguished from 「喪失 (loss)」 and 「剥奪 (deprivation)」 in that the cause of loss lies in one's own will.
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N2忘却ぼうきゃく
Refers to something completely disappearing from memory. Used in expressions like 「忘却の彼方 (the far side of oblivion)」「歴史の忘却 (the forgetting of history)」「忘却される (to be forgotten)」. Unlike 「ど忘れ (a momentary lapse of memory)」, which simply means being unable to recall, this word denotes the process by which something is lost from memory through the long passage of time or deliberate neglect. It is a formal written word, frequently used in historical, philosophical, or literary contexts.
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N1暴挙ぼうきょ
Refers to violent, reckless conduct that ignores common sense and reason. Used in expressions like 「暴挙に出る (to resort to a reckless act)」「許されざる暴挙 (an unpardonable outrage)」. It is a formal word that strongly condemns acts unacceptable in social or moral terms, and is more often used for acts by organizations or states than for private acts of violence by individuals. The style is biased toward news reports, editorials, and protest statements.
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N2防御ぼうぎょ
Refers to protecting oneself or one's charge from attack or harm. It is a formal word used in expressions like 「敵の攻撃を防御する (to defend against an enemy attack)」「防御を固める (to strengthen one's defense)」「防御率 (earned run average)」. It refers to the act of defense against the attacking side in fields such as sports (especially as the performance index of baseball pitchers), the military, and cybersecurity. It is distinguished from 「防護」, which refers to protection from accidents, disasters, and hazardous substances; 「防御」 refers to defense against intentional attacks.
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N2暴言ぼうげん
Refers to violent, rude speech that wounds or insults another person. Used in expressions like 「暴言を吐く (to spew abusive language)」「暴言を浴びせる (to hurl abusive words at someone)」. Heavier than merely 「ひどい言葉 (terrible words)」, it points to extreme remarks that society regards as problematic. It is a word that appears frequently in contexts where statements by politicians or public figures are reported in the news, and such remarks often become the subject of accountability demands.
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N1, N2冒険ぼうけん
Boldly taking on something with an uncertain outcome despite danger; an adventure. 冒険小説 (adventure novel). Also used for an attempt whose success is uncertain (その計画は冒険だ "that plan is a gamble").
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N2防護ぼうご
Refers to protecting one's body or possessions from dangers such as accidents, disasters, or hazardous substances. Used in expressions like 「防護服 (protective clothing)」「防護柵 (protective fence)」「放射線防護 (radiation protection)」. Unlike 「防御」, which refers to defending against attacks, 「防護」 is more often used for protection against unintentional harm such as accidents, pollution, or natural disasters, rather than against intentional, hostile attacks. It appears frequently in specialized contexts such as safety engineering, occupational hygiene, and the nuclear field.
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N2, N3方向ほうこう
direction. Which way something faces. Example: 「駅の方向」 (the direction of the station). Also used to mean the course/policy of something, as in 「話の方向が変わる」 (the direction of the conversation changes).
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N1方策ほうさく
Refers to concrete methods or means for solving a problem and achieving a goal. It is a formal word used in expressions like 「方策を講じる (to devise measures)」「対応方策 (response measures)」「方策を練る (to work out a plan)」. Compared to the vague 「方法 (method)」, it is a word that includes planning and concreteness, and is used widely in administrative, managerial, and policy contexts. It carries the nuance of presupposing a problem and indicating a prescription-like response to it.
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N1忙殺ぼうさつ
Refers to the state of being so overwhelmed by work or errands that one has no time at all for anything else. As in 「仕事に忙殺される (to be swamped by work)」「雑務に忙殺される日々 (days buried under miscellaneous tasks)」, it is almost always used in the passive form 「忙殺される」, and is a formal word. Active usage is rare; the word expresses a passive situation of being overwhelmed by sheer workload rather than by one's own will. It is used in formal styles such as reports, letters, and newspaper articles.
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N2奉仕ほうし
Refers to working for society or others without seeking any return. Used in expressions like 「地域に奉仕する (to serve the community)」「奉仕活動 (volunteer activity)」, it is a formal word. Originally meaning to serve the gods, Buddha, or one's lord, it has selflessness and devotion at its core. In commercial settings there is a derivative usage like 「ご奉仕価格 (special service price)」 referring to a special discount, but this is a secondary usage.
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N5帽子ぼうし
hat. Something worn on the head.
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N1傍若無人ぼうじゃくぶじん
Refers to behaving as one pleases as if no one were around, lacking consideration for others. It is a four-character idiom used in expressions like 「傍若無人な振る舞い (high-handed conduct)」「傍若無人に振る舞う (to behave as if no one else exists)」. Read in classical Chinese style as 「傍らに人無きが若し (as if there were no one beside one)」, its literal meaning is "as if there were no one beside you". It is used in contexts strongly criticizing an attitude that pays absolutely no regard to those around.
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N2報酬ほうしゅう
Refers to money or its equivalent paid in return for work, labor, or achievement. It is a formal word used in expressions like 「報酬を得る (to receive remuneration)」「高額な報酬 (a high reward)」「成功報酬 (success-based remuneration)」, used widely in business documents, contracts, and tax matters, functioning as an umbrella concept covering wages, salaries, and honoraria. It also appears as a contrasting term in contexts that emphasize the absence of remuneration, such as 「ボランティア (volunteer work)」.
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N2報じるほうじる
Refers to news organizations such as newspapers, television, or news agencies conveying events to the public. Used in expressions like 「事件を報じる (to report an incident)」「速報で報じる (to report as breaking news)」「各紙が一斉に報じた (all newspapers reported simultaneously)」. It is not used for the act of an ordinary individual conveying information, but is a formal word expressing the organizational, public act by the reporting side. In classical usage it also has the meaning 「恩に報いる (to repay a debt of gratitude)」, but in modern usage the reporting sense is dominant.
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N1呆然ぼうぜん
Refers to the appearance of standing dazed, with one's mind unable to function, when confronted with an unexpected event or a strong shock. Used in expressions like 「呆然と立ち尽くす (to stand stunned)」「呆然とする (to be stunned)」「呆然自失 (utterly stupefied)」. 「然」 is a suffix expressing a manner, and the word expresses 「a state as if dazed」. It refers to a temporary state of blank-mindedness in which both thought and reaction have come to a halt, caused by surprise, sorrow, loss, despair, and the like.
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N4放送ほうそう
To send a program on TV or radio.
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N2膨大ぼうだい
Refers to a quantity or scale that is extremely large. It is a formal na-adjective used in expressions like 「膨大な資料 (an enormous amount of material)」「膨大な費用 (huge expenses)」「膨大なデータ (massive data)」. Rather than physical size, it is often used for quantifiable objects such as volumes of information, amounts of money, or number of items, and frequently carries the nuance that there is 「処理しきれないほど多い (so much it cannot be fully handled)」. While 「莫大」 emphasizes the absolute magnitude of an amount or quantity, 「膨大」 carries a sense of having swollen up through accumulation.
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N1忙中ぼうちゅう
Refers to the midst of being busy. It is a formal word known for the proverb 「忙中閑あり (even in the midst of busyness, there are moments of leisure)」, and is rarely used on its own — it almost always appears as a component of this set phrase. Carrying a classical-Chinese resonance, it is used in formal styles.
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N2膨張ぼうちょう
Refers to size, quantity, or scale swelling and increasing. As in 「気体が膨張する (a gas expands)」「予算が膨張する (the budget balloons)」「人口が膨張する (the population swells)」, it is used broadly from physical volume increases to abstract expansions of budgets, organizations, debt, or population. Rather than indicating a natural increase, it carries the nuance of swelling beyond what was anticipated or permissible, and is often used with negative evaluation.
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N3包丁ほうちょう
A knife used for cooking. Example: 「包丁で野菜を切る」 (to cut vegetables with a kitchen knife).
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N2法廷ほうてい
Refers to the place where trials are held. Used in expressions like 「法廷に立つ (to stand in court)」「法廷で証言する (to testify in court)」「法廷闘争 (a legal battle)」. It is a formal word referring to the public venue where defendants, plaintiffs, judges, lawyers, and others gather to conduct legal proceedings. It appears frequently in news reports, legal documents, and novels. Whereas 「裁判所」 refers to the entire building of a court, 「法廷」 refers to the specific room or scene where proceedings are held.
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N2暴動ぼうどう
Refers to a crowd collectively engaging in violent acts such as destruction and looting against a background of political or social discontent. Used in expressions like 「暴動が起きる (a riot breaks out)」「暴動を鎮圧する (to suppress a riot)」. It is a formal word referring to collective violence on a scale that threatens social order, rather than a fight between individuals or a small group. It is frequently used in news reports and historical writing.
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N2冒頭ぼうとう
Refers to the very first part of a piece of writing, speech, event, or work. It is a formal word used in expressions like 「冒頭で挨拶する (to give greetings at the opening)」「冒頭の場面 (the opening scene)」「冒頭発言 (opening remarks)」. It refers to the beginning portion of some coherent whole such as a speech, book, film, or meeting. Rather than 「最初 (the very first)」, it is a word conscious of structural position, used in situations where one treats it as a specific segment, as in 「冒頭から/冒頭部分 (from the opening / the opening section)」.
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N1冒涜ぼうとく
Refers to defiling and treating with contempt what is sacred, exalted, or worthy of reverence. It is a formal word used in expressions like 「神を冒涜する (to blaspheme against the gods)」「死者への冒涜 (a desecration of the dead)」「芸術の冒涜 (a desecration of art)」. It is used for acts of insulting things that ought to be respected — religious objects, the deceased, art, lofty ideals — and carries a strongly condemnatory implication. It is used frequently in news reports, criticism, and protest statements.
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N1放任ほうにん
Refers to a person who is in a position to manage or guide deliberately refraining from interference and leaving the subject to act freely. It is a formal word used in expressions like 「子供を放任する (to leave a child to themselves)」「自由放任 (laissez-faire)」「放任主義 (a hands-off policy)」. It is used in contexts of education, economic policy, and organizational management, and can be used with either positive or negative evaluation. Because it expresses intentional hands-off behavior, its nuance differs from 「放置 (irresponsible neglect)」, but there are also contexts in which the result is criticized as abandonment of responsibility.
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N2褒美ほうび
Refers to money, goods, or opportunities given by someone in a higher position to commend a good deed or achievement. Used in expressions like 「褒美を与える (to give a reward)」「褒美に旅行に連れて行く (to take someone on a trip as a reward)」. Historically the word referred to items granted by a lord to his retainers, but in modern usage the focus has shifted to casual situations within the family or workplace, such as parents rewarding their children or superiors rewarding their subordinates. In formal official documents, terms such as 「報奨 (commendation award)」 or 「賞与 (bonus)」 are used instead.
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N2抱負ほうふ
Refers to a plan or resolve held in one's heart that one wishes to realize from now on. It is a formal word used in expressions like 「新年の抱負 (New Year's resolutions)」「抱負を語る (to speak of one's aspirations)」. Rather than a vague wish, it is used in situations where one states a goal or intention with a certain degree of concreteness. It appears frequently in remarks at formal milestones such as New Year's greetings, greetings on assuming a new post, entrance ceremonies, and inauguration press conferences.
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N3豊富ほうふ
abundant. A state of having a lot, being plentiful. Example: 「経験が豊富だ」 (to have abundant experience), 「豊富な品ぞろえ」 (a wide selection of goods).
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N1彷彿ほうふつ
Refers to the appearance of vividly coming to mind, or the appearance of so resembling something as to bring it to mind. It is a formal word used most often in expressions like 「彷彿させる (to evoke)」「彷彿たる思い (a hazily evocative feeling)」, especially in the form 「〜を彷彿させる」. It expresses the sensation that a past person, event, or scene is vividly revived through something in the present, and appears frequently in literary and critical contexts.
This word has different meanings and uses at each level
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