For scattered things to come together into one. Example: 「意見がまとまる」 (opinions come together), 「話がまとまる」 (a deal is settled). 「まとまる」 is used when things come together on their own, while 「まとめる」 is used when a person brings them together: compare 「意見がまとまる」 with 「意見をまとめる」.
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N2纏めるまとめる
To bring scattered things into one and put them in order. The object is very broad, ranging from physical things to abstract ones: bringing things together, as in 「荷物をまとめる」「髪をまとめる」; bringing thoughts together, as in 「意見をまとめる」「議論をまとめる」; bringing writing together, as in 「論文をまとめる」「報告書をまとめる」; bringing organizations together, as in 「チームをまとめる」. It expresses the act of moving from a chaotic or scattered state to an integrated, well-ordered one.
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N3まとめるまとめる
To arrange scattered things into one. Example: 「荷物をまとめる」 (to pack up one's belongings), 「考えをまとめる」 (to organize one's thoughts). 「まとめる」 is used when a person brings things together, while 「まとまる」 is used when they come together on their own: compare 「意見をまとめる」 with 「意見がまとまる」.
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N3学ぶまなぶ
learn. To study and acquire knowledge or skill. Example: 「大学で経済を学ぶ」 (to study economics at university). Also used to mean coming to know something through experience, as in 「失敗から学ぶ」 (to learn from failure).
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N2免れるまぬがれる
To get by without receiving responsibility, punishment, danger, or the like. 「免」 means to permit or to remove, expressing a state of escaping from something originally hard to avoid. Used in situations of slipping out of a disadvantage one would otherwise have received, as in 「処分を免れる」, 「危険を免れる」, 「責任を免れる」, 「死を免れる」. Also read 「まぬかれる」, with both readings used in modern usage. It differs in meaning from 「免じる」 (to relieve from a post, to pardon), which uses the same kanji.
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N2, N3真似まね
imitation. To do exactly as another person does. Example: 「先生の発音を真似する」 (to imitate the teacher's pronunciation).
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N2, N3招くまねく
To invite someone as a guest. Example: 「パーティーに招く」 (to invite to a party). Also used to mean causing an undesirable result, as in 「誤解を招く」 (to invite/cause misunderstanding).
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N2麻痺まひ
A state in which the function of nerves or muscles is lost, and sensation or movement becomes impossible. Both 「麻」 and 「痺」 are characters meaning to go numb, together expressing a state in which sensation or movement has been taken away. Medically it refers to a symptom in which part of the body cannot move due to stroke, nerve damage, and the like, used as in 「半身麻痺」, 「顔面麻痺」, 「下肢の麻痺」. Figuratively it is also used to mean that an organization or system stops functioning normally, as in 「交通麻痺」, 「機能麻痺」, 「都市機能の麻痺」. It is also used to mean that sensitivity is dulled by repetition, as in 「感覚が麻痺する」.
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N2間引くまびく
To remove some items from a crowded group in order to improve the growth or efficiency of what remains. It is originally an agricultural term referring to the work of pulling out some seedlings from densely grown vegetables to create space, so that the remaining seedlings can grow larger. Its original meaning is seen in expressions like 「大根を間引く」. From there, it is also used figuratively, as in 「人員を間引く」 and 「運行本数を間引く」, to mean removing part of an overcrowded state in order to make the whole more efficient. It also appears frequently in the context of reducing the number of train or bus services.
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N2幻まぼろし
Something that is seen or sensed even though it does not actually exist. It originally referred to "something that appears as a dream or hallucination but has no substance," used in expressions like 「幻を見る」 and 「目の前に幻が現れる」. From there, its usage extended figuratively to express "something that ended without being realized" or "something lost that can never be obtained again." It appears frequently in contexts describing something extremely rare and hard to obtain, or something whose existence is legendary, as in 「幻のチャンピオン」, 「幻の名作」, 「幻の銘酒」, and 「幻に終わる」.
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N3間もなくまもなく
soon. Right away, in a little while. 「間もなく電車が参ります」. A formal expression often used in announcements. In the forms 「〜して間もなく」「〜して間もない」 it expresses being just after a certain event. 「引っ越して間もなく」 means the time when not much has passed since moving, and 「入社して間もない」 means having only just joined the company.
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N3守るまもる
To protect against danger. Example: 「家族を守る」 (to protect one's family). Also used to mean keeping to a promise or rule exactly, as in 「約束を守る」 (to keep a promise). The antonym in the sense of rules is 「破る」 (to break).
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N3迷うまよう
Not being able to decide what to do. Example: 「買うかどうか迷う」 (uncertain whether to buy it). Also used to mean losing one's way, as in 「道に迷う」 (to lose one's way).
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N2丸暗記まるあんき
Memorizing sentences, formulas, and the like exactly as they are, without thinking about their meaning or the reasons behind them. Used as in 「公式を丸暗記する」 (to learn a formula by rote), 「教科書を丸暗記する」. The 「丸」 at the front means "whole, entirely," and 「丸写し」 and 「丸覚え」 are formed in the same way. Unlike simply saying 「暗記」, this word is sometimes used with the negative view that the content has not been understood.
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N2丸々まるまる
An adverb meaning "completely, entirely, the whole." It is a reduplicated form that emphasizes the completeness and undiminished nature of an amount or condition. There is a use that indicates that some unit extends in full from beginning to end, as in 「丸々一週間休む」「丸々一冊を読み終える」, and another use that depicts something plump and round, as in 「丸々太った赤ん坊」「丸々と肥える」. The former is adverbial; the latter is used adverbially in the form 「丸々と〜」.
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N2稀まれ
Something that rarely happens, that almost never occurs. Expresses low frequency or rarity, used as in 「稀な現象」, 「稀に見る才能」, 「ごく稀に」, 「稀にしか起こらない」. Used both as an adjectival noun in the form 「稀な〜」 and adverbially in the form 「稀に〜」. Also written 「希」, which is likewise a common spelling. A bookish, somewhat hard word, used in more writing-oriented settings than the everyday 「めったに」. Used for both positive and negative matters, but there are also many usages emphasizing positive evaluation, as in 「稀に見る才能」.
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N3満員まんいん
A state of being full of people, with no more room. Example: 「満員電車」 (a packed/crowded train).
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N2満喫まんきつ
To savor and enjoy something fully, until one is satisfied.
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N2満場まんじょう
Everyone present at the venue. 「満」 means "full," and 「場」 means "that place"; together the word denotes "the state in which the venue is filled with those present," and by extension "all the people there." Used as in 「満場一致」「満場の拍手」「満場が沸く」 in contexts where the entire venue shows a single response. It is a written-language term used in formal settings such as conferences, ceremonies, theaters, and parliaments; it is not used to describe the number of people in everyday conversation.
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N2慢性まんせい
A state in which a symptom or condition continues for a long time and does not readily change. 「慢」 means taking time, dragging on. Originally a medical term, paired with 「急性」 (acute, suddenly occurring), referring to an illness that persists over a long period. Figuratively, it is also used for social phenomena or organizational problems that go unresolved over a long period, as in 「慢性的な人手不足」, 「慢性的な渋滞」, 「慢性の赤字」. Mostly used as the adjectival noun 「慢性的な」, carrying a negative implication.
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N2, N3満足まんぞく
satisfaction. A state where one's wishes are fulfilled and the heart is content. Example: 「結果に満足する」 (to be satisfied with the result). The antonym is 「不満」 (dissatisfaction).
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N2, N5磨くみがく
To rub something to make it clean. Example: 「歯を磨く」 (to brush one's teeth).
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N3味方みかた
ally. A person who stands on one's own side and helps. Example: 「味方につける」 (to win someone over as an ally). The antonym is 「敵」 (enemy).
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N2見込みみこみ
A prediction of how things will turn out in the future, or a possibility one can expect.
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N2未熟みじゅく
A fruit or the like not being fully ripe; also, one's skill or experience not being sufficient.
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N3, N5見せるみせる
To make it so a person can see something. Example: 「写真を見せる」 (to show a photo).
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N3, N4見つかるみつかる
For something one was looking for to be found. Example:「かぎが見つかる」(a key is found). The paired word is「見つける」(to find).
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N2密接みっせつ
Having a deep connection, a relationship so close that it cannot be separated.
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N2, N3見つめるみつめる
To look intently without taking one's eyes away. Example: 「相手の目を見つめる」 (to gaze into the other person's eyes).
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N2見通しみとおし
To see far into the distance; also, to predict how things will unfold in the future.
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N1, N3認めるみとめる
To accept something as correct or true. Example: 「失敗を認める」 (to admit a failure). Also used to mean evaluating something as having value (「実力が認められる」, to have one's ability recognized), or to notice or confirm something by observation (「変化が認められる」, a change is observed).
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N3, N5緑みどり
green. A color like that of tree leaves.
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N2見なすみなす
To judge or treat something as being so, when in reality it is not. Used in the form 「AをBと見なす」, expressing that while something is objectively A, it is treated as B for purposes of judgment, rules, or convenience. Used as in 「欠席を遅刻と見なす」, 「返答がない場合は同意と見なす」. Frequently appears in contexts such as law, rules, contracts, and academic definitions, a hard word expressing formal equation or legal fiction. It carries the nuance of "treating as such" through artificial judgment, rather than the recognition of fact.
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N2見習いみならい
A beginner learning the trade by watching how seniors work; also that very position or period itself. A noun formed from the conjunctive form of the verb 「見習う」, referring to a stage of vocational training resembling an apprenticeship. Used as in 「見習い職人」「見習い期間」「見習い中の身」. It frequently appears in trades where skills are acquired through hands-on work, such as cooks, carpenters, craftsmen, and nurses. Compared with the general term 「初心者」, it carries a stronger nuance of designating a formal training stage within a specific profession or organization.
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N2峰みね
The raised part near the top of a mountain. Refers to the highest part of a mountain or the ridge running along the crest. Used as in 「山の峰」, 「峰々が連なる」, 「峰を越える」. A word frequently appearing in mountain and climbing contexts; whereas 「山頂」 refers to the pinpoint summit, 「峰」 refers broadly to the high area around and including the summit. Figuratively, the back of a sword blade (the side opposite the edge) is also called 「峰」, used as in 「峰打ち」. A word with a bookish, literary ring.
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N2, N3実るみのる
For a plant to bear fruit. Example: 「稲が実る」 (rice ripens). Also used to mean a good result coming about, as in 「努力が実る」 (effort bears fruit).
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N2見晴らしみはらし
The ability to look out far and wide from an elevated place; also the scenery that comes into view at such a time. 「晴らす」 means to clear away things that obstruct, representing a state in which the view is opened up and one can see into the distance. Used as in 「見晴らしの良い場所」「見晴らしが利く」「見晴らし台」. It often appears in contexts that evaluate the view from a building, terrain, or tourist spot. The meaning is close to 「眺め」, but 「見晴らし」 places greater emphasis on the breadth and distance of the view.
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N2, N3見本みほん
sample. A model or example shown for reference. Example: 「商品の見本」 (a product sample).
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N3未満みまん
Being less than a number, not including that number itself. Example: 「18歳未満」 (under 18 years old). Whereas 「18歳以下」 includes 18, 「18歳未満」 does not include 18.
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N3, N5耳みみ
ear. The part of the body for hearing sound.
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N2見物みもの
Something worth seeing, something entertaining to watch. Often said with the expectation that it will be interesting to watch, as in "今年の決勝戦は見物だ" or "彼の慌てぶりは見物だった". The same "見物" read as "けんぶつ" is a different word meaning to go and see something rare or famous.
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N3未来みらい
future. Time yet to come. Example: 「明るい未来」 (a bright future). While 「将来」 often refers to one's own personal future, 「未来」 broadly refers to the future of society or the world as well.
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N2魅了みりょう
To attract a person's heart strongly and make them enthralled. 「魅」 means to captivate the heart, 「了」 means to do completely, together expressing a state of completely capturing the heart. Used for objects evaluated positively, such as beauty, talent, performance, or character, used in both active and passive forms as in 「観客を魅了する」, 「歌声に魅了される」. Close in meaning to 「魅惑」, but 「魅了」 differs in having little nuance of allure or temptation, used as pure admiration.
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N2, N5見るみる
See; look. Perceiving things with the eyes.
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N2未練みれん
The state of being unable to give up, with one's heart still lingering. It refers to a condition in which one's feelings or attachments toward a lost person, thing, or chance remain. 「練」 carries the sense of "kneading or refining over and over," expressing a heart that cannot cut itself away from the past. Used as in 「未練がある」「未練を残す」「未練を断ち切る」「未練たらしい」. It frequently appears in contexts where a matter should already be settled — heartbreak, leaving a job, defeat — but the heart is drawn back to it.
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N2無我夢中むがむちゅう
A state of being so completely absorbed in something that one forgets oneself. A four-character compound combining 「無我」 (forgetting oneself) and 「夢中」 (being engrossed as if in a dream), doubling words of the same import to emphasize the degree of absorption. Used as in 「無我夢中で逃げる」, 「無我夢中で取り組む」, 「無我夢中になって戦う」. Used both in situations of being desperate in a crisis and in situations of forgetting oneself out of enjoyment or excitement, expressing a state of being concentrated on one thing to the point of having no room to consider oneself.
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N3向くむく
For one's face or body to be turned in a certain direction. Example: 「右を向く」 (to face right). Also used to mean being suited to something, as in 「この仕事に向いている」 (suited to this job). 「向く」 is used when one's face or body turns that way, while 「向ける」 is used when a person turns a face or object that way: compare 「右を向く」 with 「顔を右に向ける」.
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N3剥くむく
peel. To remove the outer skin of something. Example: 「りんごの皮を剥く」 (to peel an apple). Often written in hiragana as 「むく」.
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N2報いるむくいる
To give a fitting return for an action one has received.
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N2, N3向けるむける
To turn a face or object toward a certain direction. Example: 「カメラを向ける」 (to point a camera). Also used to mean directing one's feelings or attention that way, as in 「注意を向ける」 (to direct one's attention). 「向ける」 is used when a person turns a face or object that way, while 「向く」 is used when one's face or body turns that way: compare 「顔を右に向ける」 with 「右を向く」.
This word has different meanings and uses at each level
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