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ALL LEVELS・N1–N5

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4,238words (N1–N5 total)

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Filtered by N1・N4・N5 · 295words Clear filters
N1 侮蔑 ぶべつ
Refers to looking down on and despising another. It is a formal word used in expressions like 「侮蔑のまなざし (a contemptuous gaze)」「侮蔑を込めた言葉 (words steeped in contempt)」「侮蔑の対象 (an object of contempt)」. Both 「侮」 and 「蔑」 mean "to belittle", and the compound expresses a strong feeling of contempt. It is synonymous with 「軽蔑」 and 「侮辱」, but 「侮蔑」 is more written-language in character, combining strength of feeling with hardness of style. It is used widely in literary works, criticism, and the narrative prose of novels.

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N1 普遍 ふへん
Refers to applying in common to all things — a quality of validity that holds broadly regardless of era, region, or subject. It is a formal word used in expressions like 「普遍的な真理 (a universal truth)」「普遍の原理 (a universal principle)」「普遍性 (universality)」. 「普」 means widely spreading, 「遍」 means reaching everywhere; together they emphasize "extending broadly over the whole". It appears frequently in contexts of philosophy, ethics, and science where universality is discussed, and is an important concept that forms a pair with 「特殊 (the particular)」.

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N1 不偏 ふへん
Refers to not leaning toward either side, being neutral and impartial. Used in expressions like 「不偏不党 (impartial and non-partisan)」「不偏の立場 (an impartial stance)」. 「偏」 means to be biased, and the prefix 「不」 expresses the state of "not being biased". It is used in contexts where neutrality is required, such as journalism, education, and the judiciary.

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N4 不便 ふべん
A state of being hard to use and inconvenient. The antonym is「便利(べんり)」(convenient).

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N1 不本意 ふほんい
Refers to something being contrary to one's wishes or true intention. It is used in cases where one must reluctantly accept something, or for unsatisfactory results. Used in expressions like 「不本意な結果 (an unsatisfactory result)」「不本意ながら承諾する (to consent reluctantly)」「不本意な異動 (a transfer against one's wishes)」. 「本意」 means "true intention, original wish", and the prefix 「不」 makes it "not what one had hoped for". It is a formal expression used often in the form 「不本意ながら」 as a preface when accepting a conclusion that differs from one's wishes.

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N1 踏み込む ふみこむ
Refers to taking a strong step forward and entering inside. Or, metaphorically, to going deeply into a domain or the core of an issue where one ordinarily should not. Used in expressions like 「敷地に踏み込む (to enter the premises)」「議論に踏み込む (to delve into a discussion)」. It is used broadly, from physical intrusion to deep involvement in discussions, investigations, or private matters. It carries a nuance of "boldly" or "without hesitation".

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N1 踏みにじる ふみにじる
Refers to trampling something underfoot and crushing it. Metaphorically, it expresses cruelly wounding another's feelings, dignity, efforts, or rights. Used in expressions like 「人の善意を踏みにじる (to trample on someone's goodwill)」「夢を踏みにじる (to trample on a dream)」. It is used broadly, from the physical sense of crushing underfoot to spiritual or moral acts of trampling on others. It carries a strong sense of condemnation.

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N4 踏む ふむ
To press down hard on top of something with one's foot. Example:「足を踏む」(to step on someone's foot).

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N1 不明瞭 ふめいりょう
Refers to being unclear — the appearance of the outline of an object, sound, intention, or description being indistinct. Used in expressions like 「不明瞭な発音 (unclear pronunciation)」「不明瞭な指示 (vague instructions)」「責任の所在が不明瞭だ (responsibility lies unclearly)」. 「明瞭」 means "clear and distinct", and the prefix 「不」 indicates the state of "not being clear". It can apply both to physical indistinctness and to the vagueness of logic or intention, and often carries a critical evaluation.

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N5 ふゆ
winter. The coldest season of the year.

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N1 浮揚 ふよう
Refers to rising up in water or in the air. By extension, it expresses recovering upward from a depressed state. Used in expressions like 「景気浮揚 (an economic upturn)」「浮揚力 (lift / buoyancy)」. 「浮」 means to float, 「揚」 means to raise up; together they express "to rise up". It is used widely from physical rising to economic and moral recovery.

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N1 不履行 ふりこう
Refers to the failure to perform an obligation set out in a contract or promise. It is a formal word used widely in legal and economic contexts. Used in expressions like 「契約不履行 (breach of contract)」「債務不履行 (default on a debt)」. 「履」 means to carry out, 「行」 means to perform; 「履行」 means "to fulfill a promise", and the prefix 「不」 indicates the state of "not performing".

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N4 降り出す ふりだす
For rain or snow to start falling.

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N5 降る ふる
For rain or snow to fall from the sky. Example: 「雨が降る」 (rain falls).

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N2, N3, N5 古い ふるい
A state of much time having passed since something was made. The antonym is 「新しい」 (new).

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N1 古めかしい ふるめかしい
Refers to an appearance that strongly feels old and is not contemporary. It expresses the state in which buildings, clothing, expressions, and the like look out of date. Used in expressions like 「古めかしい屋敷 (an old-fashioned mansion)」「古めかしい言い回し (an old-fashioned phrasing)」. It is a word formed by combining 「古い (old)」 and 「めかしい (looking as if ~)」, focusing on the impression of "evoking a sense of oldness" rather than the actual age. It also carries a slightly negative undertone.

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N5 風呂 ふろ
A place for washing the body or soaking in warm water. Example: 「お風呂に入る」 (to take a bath).

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N5 ふん
minute. A unit of short time, one hour divided into 60. いっぷん・にふん・さんぷん・よんぷん・ごふん・ろっぷん・ななふん・はっぷん・きゅうふん・じゅっぷん, 「なんぷん」. With 1, 3, 4, 6, 8, and 10 it becomes 「ぷん」. When the same characters are read 「じゅうぶん」, they become a different word meaning that something is enough.

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N4 文化 ぶんか
The ways of thinking, art, etc., that have grown within the daily life of a country or region.

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N1 憤慨 ふんがい
Refers to being intensely angry, with the feeling not subsiding. It is a formal word used in expressions like 「彼の発言に憤慨する (to be indignant at his remarks)」「憤慨に堪えない (to be unable to suppress one's indignation)」「憤慨の念 (a sense of indignation)」. It expresses strong anger toward injustice or what is contrary to reason, carrying a sense closer to "righteous indignation" than mere 「怒り (anger)」. 「憤」 means anger, 「慨」 means lament; together they express an emotion mingled with anger and lament. It is used widely in news reports, protests, and criticism.

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N4 文学 ぶんがく
Art expressed through words, such as novels and poetry.

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N1 紛糾 ふんきゅう
Refers to a situation in which opinions or interests clash and the matter becomes tangled and unresolved. It is a formal word used in expressions like 「議論が紛糾する (a debate becomes tangled)」「会議が紛糾する (a meeting becomes turbulent)」「事態が紛糾する (the situation becomes confused)」. 「紛」 means to be tangled, 「糾」 means to be intertwined; together they express the appearance of an affair that cannot be untangled, like threads knotted together. It is used widely in scenes of impasse such as meetings, negotiations, and Diet deliberations.

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N2, N4 文章 ぶんしょう
Something in which several sentences are connected to convey a single piece of content.

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N1 憤然 ふんぜん
Refers to the appearance of being intensely angry and openly displaying that emotion. Used in expressions like 「憤然と席を立つ (to rise from one's seat in fury)」「憤然たる態度 (an indignant attitude)」「憤然として抗議する (to protest indignantly)」. 「憤」 means anger, 「然」 is a suffix indicating manner; together they express "a manner full of anger". It is a written-language, hard-edged expression that depicts not suppressing one's anger but openly expressing it, used in scenes describing strong dissatisfaction or protest. It is hardly used in everyday conversation and appears in narrative prose of news reports and novels.

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N1 踏ん張る ふんばる
Refers to bracing one's legs and standing firm so as not to fall. Metaphorically, it also expresses enduring difficult circumstances and seeing things through. Used in expressions like 「最後まで踏ん張る (to hold out until the end)」「土俵際で踏ん張る (to dig in at the edge of the ring)」. It is used broadly, from physical bracing to mental endurance and tenacity. It is frequently used in contexts describing trying times in sports and business.

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N1 墳墓 ふんぼ
Refers to a grave built by piling up earth. It is a formal word used in expressions like 「墳墓の地 (one's ancestral land)」「古代の墳墓 (an ancient burial mound)」「巨大な墳墓 (a colossal tomb)」. It often refers to the tombs of powerful figures of antiquity, and is widely used in archaeological and historical contexts. 「墳墓の地」 is an idiomatic expression that has shifted from "the land containing one's ancestral graves" to mean "homeland", and is often seen in literary works.

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N4 文法 ぶんぽう
grammar. Rules for using language correctly.

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N1 弊害 へいがい
Refers to a harmful influence or outcome that arises along with some matter. It is a formal word used in expressions like 「制度の弊害 (the ill effects of a system)」「弊害が生じる (ill effects arise)」「弊害をもたらす (to bring about ill effects)」. It points to the negative side that an originally desirable mechanism or act brings about as a secondary consequence. It is used widely in contexts discussing reforms, systems, and customs in a critical light.

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N1 閉塞 へいそく
Refers to a state in which exits or passages are blocked. It is a formal word used in expressions like 「閉塞感 (a sense of stagnation)」「閉塞した状況 (a stagnant situation)」「腸閉塞 (intestinal obstruction)」. There are both physical uses, referring to roads or blood vessels being blocked, and metaphorical uses, referring to society, the economy, or life situations in which no way forward can be seen. In the metaphorical sense, 「閉塞感」 has become an established cliché expressing the stagnation of modern society, and is used widely in news reports and editorials.

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N1 辟易 へきえき
Refers to becoming fed up with another's words or a situation, and feeling thoroughly weary. It is a formal word used in expressions like 「彼の長話に辟易する (to be worn out by his long-winded talk)」「同じ苦情に辟易した (to be fed up with the same complaints)」. The old meaning is "to give way under the force of the other's momentum", from which the modern sense "to be fed up" developed. It is synonymous with 「閉口」, but 「辟易」 is more written-language in style, accompanied by a stronger sense of exhaustion and aversion to repeated matters.

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N5 下手 へた
unskillful. Not being able to do something well. The antonym is 「上手」 (skillful). Read as 「したて」, it means a lower position or a humble attitude. Read as 「しもて」, it means the left side of a stage.

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N4 べつ
Being different from others. Example:「それは別の話だ」(that is a separate matter). In the form 「別に」 it becomes a different word: used together with a negative, as in 「別に用事はない」, it means "nothing in particular".

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N1 別個 べっこ
Refers to things being separate and independent of one another. It is a formal word used in expressions like 「別個の問題 (separate problems)」「別個に検討する (to examine separately)」「別個に扱う (to handle separately)」. It is used in contexts that explicitly distinguish two or more matters that are easily confused, indicating that "they are not the same" or "they should be considered separately". It is used widely in discussions, analyses, and administrative documents.

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N1 蔑視 べっし
Refers to looking down on and despising another as a thing of low value. It is a formal word used in expressions like 「人種蔑視 (racial contempt)」「女性蔑視 (contempt for women)」「蔑視のまなざし (a contemptuous gaze)」. It often refers to a discriminatory view directed at a particular group or attribute, and appears frequently in contexts discussing social problems. Whereas 「軽蔑」 is often directed at an individual target, 「蔑視」 tends to be used in the sense of collective, structural discrimination.

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N4 別に べつに
not particularly. Used together with a negative to express "not especially". Used as in "別に用事はない" (I have nothing in particular to do) or "別にきらいじゃない" (I don't particularly dislike it), to softly deny what was asked. In conversation, "別に。" on its own can also mean "it's nothing". The same character read only as "べつ" is a different word meaning being different from others.

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N5 部屋 へや
room. A single space within a house, divided off by walls.

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N1 へりくだる へりくだる
Refers to elevating the other party while lowering one's own status or standing and adopting a modest attitude. Used in expressions like 「へりくだった物言い (a humble manner of speaking)」「相手にへりくだる (to humble oneself before the other party)」. It is closely tied to Japanese honorific expression, appearing through the use of humble forms and reserved conduct. Excessive practice can border on 「卑屈」, but within an appropriate range it is evaluated positively as politeness.

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N4 へん
strange. A state of being unusual and odd.

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N3, N5 へん
The area, the vicinity of a place. Example: 「この辺」 (around here).

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N1 便宜 べんぎ
Refers to arranging things conveniently as the situation calls for, or such an arrangement itself. It is a formal word used in expressions like 「便宜を図る (to give favorable consideration)」「便宜上 (for convenience)」「便宜的な措置 (an expedient measure)」. In 「便宜を図る」 the meaning is to grant benefit to a particular party, and is sometimes used in contexts that criticize illicit favoritism. 「便宜上」 is an adverbial expression meaning "not officially, but as a present-day convenience".

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N3, N5 勉強 べんきょう
study. To learn and remember something one doesn't know.

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N1 偏向 へんこう
Refers to thinking, reporting, education, etc. leaning from neutrality toward a particular direction. It is a formal word used in expressions like 「偏向報道 (biased reporting)」「思想の偏向 (ideological bias)」「偏向した教育 (biased education)」. It is used widely in contexts that point out and criticize the unfairness of what should originally be impartial and neutral. It is often used in fields where neutrality is institutionally required, such as journalism, education, and the judiciary.

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N4 返事 へんじ
To respond to being called or asked something. It also refers to what one sends back as an answer after receiving a letter or an email. Examples: 「返事を書く」 (to write a reply), 「返事が来る」 (a reply arrives).

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N1 変遷 へんせん
Refers to things gradually shifting and changing with the flow of time. It is a formal word used in expressions like 「時代の変遷 (the changes of an era)」「制度の変遷をたどる (to trace the development of a system)」「言葉の変遷 (the evolution of language)」. Rather than a single dramatic change, it refers to gradual progression over a long period, and is widely used in contexts describing the historical flow from past to present.

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N1 偏重 へんちょう
Refers to placing excessive importance on one aspect of something while neglecting the other aspects. It is a formal word used in expressions like 「学歴偏重 (overemphasis on educational background)」「結果偏重 (overemphasis on results)」「成績偏重の教育 (education that overemphasizes grades)」. It is used frequently in contexts where biased emphasis is treated as problematic in matters that ought to maintain balance. It appears often in discussions of education, personnel evaluation, and journalistic style, and carries critical connotations.

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N5 弁当 べんとう
A meal packed in a box, etc., to be eaten away from home. A polite form of 「弁当」.

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N1 変貌 へんぼう
Refers to a great change in appearance or form. It is a formal word used in expressions like 「変貌を遂げる (to undergo a transformation)」「街が変貌する (the city is transformed)」「変貌ぶり (the extent of transformation)」. Its focus is on outward, overall change — the look or atmosphere of a building, townscape, or person — and is distinguished from 「変容」, which refers to inner change. It is often used in contexts emphasizing dramatic change over a short period.

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N5 便利 べんり
convenient. Easy to use, being helpful. The antonym is 「不便」 (inconvenient).

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N1 ぼう
A word that vaguely refers to a person, place, or time without specifying the name. It is a formal written word used in a prefix-like manner, as in 「某氏 (a certain Mr. X)」「某社 (a certain company X)」「某月某日 (on a certain date)」. It is used both when one wishes to anonymize intentionally and when the details are not clearly known. It appears frequently in news reports, official documents, and historical writings; in spoken language it is usually replaced with 「ある〜 (some...)」 or 「どこかの〜 (a certain...)」.

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N4 ほう
direction, side. A word that points to one of two things. Used when comparing two things, as in "こちらの方が大きい" (this one is bigger). It can also express direction, as in "駅の方へ歩く" (to walk toward the station). It is often written in kana as "ほう". The same "方" read as "かた" becomes a different word, a polite way of saying "人" (person).

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Vocabulary data on this site is based on the JMdict/EDICT project (© Electronic Dictionary Research and Development Group, CC BY-SA 4.0). JLPT level classification is our own assessment using AI (Claude) and is not an official JLPT standard.