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ALL LEVELS・N1–N5

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4,238words (N1–N5 total)

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Filtered by N1・N4・N5 · 2,315words Clear filters
N4 場所 ばしょ
place. A location where an object is, or where something happens.

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N1 恥じらう はじらう
Refers to feeling embarrassed and showing a shy demeanor. Used in expressions like 「頬を染めて恥じらう (to blush bashfully)」「恥じらいながら答える (to answer with shyness)」「恥じらいの色 (a hint of bashfulness)」. It is a somewhat classical word, mostly used for the gestures of young women or girls. Whereas 「恥じる (to feel ashamed)」 includes a sense of guilt or reflection, 「恥じらう」 often carries positive nuances such as feminine modesty or fresh innocence.

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N2, N4, N5 走る はしる
run. To move forward by moving one's legs quickly.

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N4 はず はず
A feeling that something should naturally be the case. Example: 「あした来るはずです」 (they should be coming tomorrow).

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N4 恥ずかしい はずかしい
A feeling that makes one's face turn red from being seen by others.

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N1 恥ずかしめ はずかしめ
Refers to treatment that damages another's honor — humiliation. It is a formal word used in expressions like 「恥ずかしめを受ける (to suffer humiliation)」「恥ずかしめを与える (to inflict humiliation)」「恥ずかしめに耐える (to endure humiliation)」. It is the noun form of 「恥ずかしむ (to put to shame)」, referring to speech or acts that damage another's dignity. With a classical resonance, it is hardly used in modern everyday conversation, and is found in historical novels, classical texts, and formal writing.

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N1 罵声 ばせい
Refers to harsh shouts and words that revile another party. Used in expressions like 「罵声を浴びせる (to hurl abuses)」「罵声が飛ぶ (jeers fly)」「罵声を浴びる (to be showered with abuse)」. 「罵」 means to revile, 「声」 means voice; together they express "the voice of reviling". It refers to voices uttered with feelings of anger, denunciation, or insult, used widely in contexts of collective abuse from crowds, spectators, or protestors. It is a formal word appearing frequently in news reports and sports articles.

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N1 馳せる はせる
Refers to making a horse or vehicle run at speed. By extension, it refers to letting one's thoughts or fame reach a distant place. It is a formal written word used in expressions like 「馬を馳せる (to let one's horse gallop)」「思いを馳せる (to let one's thoughts roam)」「名を馳せる (to make a name for oneself)」. 「馳」 means for a horse to run swiftly, and in modern usage the metaphorical senses — 「思いを馳せる (to think with one's heart of distant people or past matters)」「名を馳せる (to gain wide fame)」 — are central, rather than the physical use for running. It appears frequently in literature and historical writing.

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N1 肌合い はだあい
Refers to a temperament felt from a person's disposition and atmosphere. Or, the texture of a thing. Used in expressions like 「肌合いが合う (to have compatible temperaments)」「肌合いの違う作品 (works of differing texture)」「肌合いの良い人 (a personable individual)」. It is a derivative usage from the sense of skin's feel, expressing abstract "compatibility" or "distinctive character". It is a literary word expressing sensory affinity or difference rather than logical similarity, and is widely used in personality assessment and criticism.

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N1 畑違い はたけちがい
Refers to a field different from one's specialty or area of strength. Used in expressions like 「畑違いの仕事 (work outside one's field)」「畑違いの分野 (a field outside one's specialty)」「畑違いから転職する (to change careers from a different field)」. It is a derivative usage from the agricultural metaphor that the type of cultivated field is different, referring to a field far removed from one's original experience or specialty. Compared with 「専門外」, it is more colloquial and casual, used both in humble contexts that note one's own unfamiliarity and in contexts that point out another's being in the wrong field.

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N1 旗印 はたじるし
Refers to a goal that is held up as the purpose of an action or claim. Used in expressions like 「改革を旗印に掲げる (to raise the banner of reform)」「自由を旗印とする (to make freedom one's banner)」「旗印のもとに集まる (to gather under a banner)」. It is a derivative usage from the original meaning of a flag set up on the battlefield as a marker of one's own side, and has become established as a metaphor for the central ideal or slogan that a movement, organization, or campaign displays to the outside world. It is widely used in political, social-movement, and business contexts.

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N5 二十歳 はたち
20 years old. Read as "はたち," not read according to the characters as written.

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N2, N5 働く はたらく
work. To do a job.

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N1 破綻 はたん
Refers to the structure of a matter collapsing and ceasing to be tenable. It is a formal word used in expressions like 「経営が破綻する (the business fails)」「論理が破綻する (the logic falls apart)」「破綻寸前 (on the verge of collapse)」. 「破」 means to break, 「綻」 means to come apart at the seams; together they express "a state of being torn and unraveled". It is derived from the sense of garments fraying, and is widely used in situations where plans, relationships, finances, or organizations cease to function. Whereas 「破産」 carries a legal meaning, 「破綻」 refers more broadly to structural collapse.

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N1 破談 はだん
Refers to a settled matter, especially a marriage talk or contract, being called off. It is a formal word used in expressions like 「縁談が破談になる (a marriage proposal is called off)」「破談にする (to call it off)」「破談を申し入れる (to ask to call it off)」. 「破」 means to break, 「談」 means a negotiation; together they express "to break a negotiation". Originally a word related to marriage talks, in modern usage it is also widely used for business negotiations, engagements, and transactions.

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N5 八月 はちがつ
The 8th month of the year.

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N5 発音 はつおん
pronunciation. The way sounds are produced when saying words aloud.

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N5 二十日 はつか
the 20th day; twenty days. The twentieth day of the month. It can also mean a period of twenty days. It is a special reading that is not read 「にじゅうにち」, of the same kind as calling twenty years of age 「はたち」.

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N4 はっきり はっきり
A clear state, so as to be easily understood. Example:「はっきり言う」(to say clearly).

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N1 跋扈 ばっこ
Refers to undesirable things gaining momentum and behaving as if they own the place. It is a very formal word used in expressions like 「悪徳業者が跋扈する (unscrupulous merchants run rampant)」「不正が跋扈する (corruption runs rampant)」「跋扈跳梁 (rampant and wild)」. It is a derivative expression from the idea of fish leaping over a bamboo weir, used in scenes where evils that should be checked spread because they have escaped restraint. It is the written language of news reports, editorials, and historical writings, and is hardly used in everyday conversation.

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N1 抜擢 ばってき
Refers to specially selecting someone from many people and promoting them to an important position or role. It is a formal word used in expressions like 「主役に抜擢される (to be picked for a leading role)」「若手を抜擢する (to promote a junior)」「異例の抜擢 (an extraordinary promotion)」. 「抜」 means to pull out, 「擢」 also means to pull out and promote; the two stacked characters emphasize "carefully selecting and elevating". It expresses a special appointment that bypasses seniority, used widely in personnel matters, entertainment, and sports.

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N1 発奮 はっぷん
Refers to receiving stimulus and strongly summoning up one's spirit. It is a formal word used in expressions like 「叱られて発奮する (to be roused by being scolded)」「敗戦を機に発奮する (to be roused on the occasion of a defeat)」「発奮を促す (to spur on)」. 「発」 means to start, 「奮」 means to enliven one's spirit; together they express "to summon up one's spirit". It expresses the appearance of using failure, criticism, or chagrin as a trigger to surpass one's former self and move to action, used widely in contexts of encouragement, sports, and academics.

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N1 抜本的 ばっぽんてき
Refers to changing something greatly from its very root. It is a formal word used in expressions like 「抜本的な改革 (radical reform)」「抜本的に見直す (to review fundamentally)」「抜本的な対策 (drastic measures)」. 「抜本」 means to pull out the roots, expressing the stance of going into the cause itself to change things, rather than superficial symptomatic treatment. Note the pronunciation: it is 「ばっぽんてき」 with the small 「っ」, not 「ばつほんてき」. It is used widely in contexts that discuss reforms in policy, management, and systems.

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N1 発露 はつろ
Refers to emotions or one's true nature, kept hidden within, coming out into the open. It is a formal word used in expressions like 「愛情の発露 (an outpouring of affection)」「本心の発露 (a manifestation of one's true feelings)」「自然な発露 (a natural outpouring)」. 「発」 means to appear, 「露」 means to reveal; together they express "to emerge from within". Rather than deliberate expression, it refers to the appearance of suppressed things welling forth naturally, and is used widely in contexts of psychology, literature, and aesthetic theory.

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N1 罵倒 ばとう
Refers to abusing another party with violent words. Used in expressions like 「罵倒を浴びせる (to heap abuse upon someone)」「罵倒する (to revile)」「罵倒の限りを尽くす (to exhaust all forms of abuse)」. 「罵」 means to revile, 「倒」 adds the sense of "thoroughly"; together they express "to revile violently". It is used in scenes of hurling strong anger or contempt at another, with a more emotional and aggressive nuance than 「叱責」「批判」. It appears frequently in contexts of confrontations on SNS, Diet debates, and personal conflicts.

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N1 華々しい はなばなしい
Refers to an appearance so brilliant and lustrous as to catch the eye. Used in expressions like 「華々しい活躍 (a brilliant performance)」「華々しいデビュー (a spectacular debut)」「華々しい成功 (a spectacular success)」. As a reduplicated form stacking the character 「華」, it expresses an appearance that is conspicuous, dazzling, and visually fine. It is mostly used as positive praise, but depending on context can take on nuances of "too flashy" or "lacking substance". It is used widely in sports, entertainment, and historical writing.

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N4 花見 はなみ
Viewing and enjoying「桜(さくら)」(cherry) blossoms.

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N1 撥ねる はねる
Refers to forcefully flicking or splashing something away. Used in expressions like 「車が水を撥ねる (a car splashes water)」「不良品を撥ねる (to reject defective products)」「税金を撥ねる (to skim off taxes)」. In addition to physically splashing, it has the sense of "excluding what does not meet standards" in screening, and the sense of taking a portion of profit, as in 「上前を撥ねる (to skim off a cut)」. It is a verb whose meaning branches widely depending on context, and there are several kanji forms such as 「跳ねる」 and 「刎ねる」, distinguished by meaning.

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N1 はばかる はばかる
Means to hold back or be reserved out of consideration. A stiff word used as in 「人目をはばかる」, 「世間をはばかる」, and 「はばかりながら申し上げる」, describing restraining one's actions or speech out of concern for how others see them. 「はばかりながら」 is a humble set phrase used as a preface. In the proverb 「憎まれっ子世にはばかる」 (the disliked thrive in the world), it is used in an older, different sense of "to spread, to flourish." In kanji it is written 「憚る」, but it is more often written in hiragana.

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N1 派閥 はばつ
Refers to small groups formed by people who share interests or ways of thinking within large organizations such as political parties or companies. Used in expressions like 「派閥争い (factional struggle)」「派閥に属する (to belong to a faction)」「派閥を超えて (across factions)」. 「派」 means branch, 「閥」 means clique or group; together they express "a divided group". It is mostly accompanied by negative connotations, used widely in contexts that critically describe factional confrontation and personnel struggles within organizations. It is a word frequently encountered in news reports about politics and large corporations.

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N1 はびこる はびこる
Refers to plants or harmful things spreading vigorously. Used in expressions like 「悪習がはびこる (bad customs run rampant)」「不正がはびこる (corruption runs rampant)」「雑草がはびこる (weeds spread)」. It is a derivative usage from the original sense of weeds growing thickly over a whole area, and in modern usage is widely used in situations where undesirable things — vices, corruption, misinformation, harmful forces — gain in power. It carries a negative evaluation, used in contexts criticizing situations where what ought to be kept in check is not being kept in check.

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N1 羽振り はぶり
Refers to one's clout in the world or one's economic prosperity. Used in expressions like 「羽振りがいい (to be prosperous)」「羽振りを利かせる (to throw one's weight around)」「羽振りのいい商売人 (a prosperous merchant)」. It is a derivative usage from the image of a bird flapping its wings, established as a metaphor for the appearance of being economically well-off and full of momentum. It is mostly used in the form 「羽振りがいい」, appearing frequently in contexts that describe a flush of cash and great social influence.

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N1 刃向かう はむかう
Refers to standing up against and going against a powerful opponent. Used in expressions like 「権力に刃向かう (to defy power)」「親に刃向かう (to defy one's parents)」「刃向かう者は許さない (those who defy will not be forgiven)」. It is a derivative expression from the original sense of literally pointing a blade at the other party, used in scenes of resisting a great existence above oneself. Rather than physical attack, it is a word expressing the structure in which the lower party in a hierarchy of position or power opposes the upper party.

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N1 羽目 はめ
Refers to a troublesome situation or unfavorable position. Used in expressions like 「羽目になる (to find oneself in a tight spot)」「羽目に陥る (to fall into a predicament)」「面倒な羽目になった (one ended up in a troublesome situation)」. There is the noun use expressing a situation in which one finds oneself as an unwanted result, and the idiomatic use 「羽目を外す (to go too far, to let loose)」 expressing "appropriate limits". The 「羽目」 in the latter is originally a kind of part of a horse's bit, and the sense "to lose moderation" was established from the idea that, once removed, the horse runs wild.

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N4 はやし
woods. A place with many trees growing. Often refers to something smaller than a 「森」 (forest).

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N4 払う はらう
To hand over money to a shop or person. Example: 「お金を払う」 (to pay money).

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N1 張り合い はりあい
Refers to the sense of worthwhileness and feedback when one tackles something. Used in expressions like 「張り合いのある仕事 (a rewarding job)」「張り合いがない (there is no satisfaction in it)」「張り合いを失う (to lose one's drive)」. It is a daily-use word expressing emotional fulfillment and the sense that one's effort is worthwhile, used in contexts that positively evaluate a state of having purpose and motivation. It is a different word from 「張り合い (rivalry)」, which also derives from 「張り合う」, and the meanings are distinguished by context.

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N1 張り詰める はりつめる
Refers to feelings or atmosphere being so tense that they are pulled tight. Used in expressions like 「神経を張り詰める (to keep one's nerves taut)」「張り詰めた空気 (a taut atmosphere)」「張り詰めた糸のような心 (a mind taut as a stretched string)」. It is a derivative usage from the sense of something being stretched tight across a surface, established as a metaphor for a psychological state with no slack or for the tension of a scene. Its focus is on prolonged high tension, indicating a sustained state of concentration rather than a momentary surprise or fear.

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N1 破廉恥 はれんち
Refers to behavior that lacks restraint and does not regard shame as shame. It is a formal word used in expressions like 「破廉恥な行為 (a shameless act)」「破廉恥極まりない (utterly shameless)」「破廉恥漢 (a shameless scoundrel)」. 「廉」 means a heart that is pure and upright, 「恥」 means the sense of shame; the original sense is "to break (disregard) these". It is an old-fashioned expression used in contexts that strongly condemn morally inexcusable speech or behavior, especially violations of sexual or financial morality.

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N5 はん
half. Attached after a number or a time, it adds the sense of one more half. 「三時半」 is midway between three and four o'clock, and 「一個半」 means one item and a half. It can also come in front, as in 「半年」「半日」. Unlike 「半分」, 「半」 is not used by itself as an independent word.

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N5 ばん
Night. Often used connected with other words, as in 「今晩」 (tonight), 「毎晩」 (every night).

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N1 反旗 はんき
Refers to the posture of rebellion against a ruler or superior. It is a formal word used in expressions like 「反旗を翻す (to raise the banner of revolt)」「反旗を掲げる (to hoist the banner of rebellion)」. It originally meant to raise a flag indicating the intention to revolt, and in modern usage is most often used as the idiom 「反旗を翻す」, used in scenes of clearly declaring rebellion against an entity one had previously been following. It is used in contexts that discuss political confrontation, organizational strife, and historical rebellions.

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N4 番組 ばんぐみ
A single program broadcast on television or radio, such as news or a drama.

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N5 番号 ばんごう
number. A number assigned for order or to distinguish things.

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N5 晩御飯 ばんごはん
A meal eaten at night. 「夕飯」 has nearly the same meaning.

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N1 煩雑 はんざつ
Refers to the appearance of a matter being complicated and laborious. Used in expressions like 「煩雑な手続き (cumbersome procedures)」「業務が煩雑だ (the work is intricate)」「煩雑な事務作業 (complicated clerical work)」. 「煩」 means troublesome, 「雑」 means tangled; together they express "a state of being troublesome and tangled". Rather than mere complexity, it focuses on the burden and bothersomeness for the one handling it, used widely in evaluations of administrative procedures, clerical work, and regulations.

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N1 半信半疑 はんしんはんぎ
Refers to a state of half-belief, half-doubt. It is a four-character idiom expressing the hesitant feeling of being unable to judge whether a story is true or false. Used in expressions like 「半信半疑で話を聞く (to listen with half-belief)」「半信半疑のまま試す (to try while remaining doubtful)」「半信半疑だった (was half in doubt)」. It expresses the intermediate psychological state of being unable to fully trust, yet unable to dismiss outright. It is an established expression used in everyday conversation, novels, and news reports.

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N1 反芻 はんすう
Refers to animals such as cows bringing food they have once swallowed back into the mouth to chew again. By extension, it refers to thoughts or words being repeatedly recalled. Used in expressions like 「言葉を反芻する (to ruminate on a word)」「教訓を反芻する (to ruminate on a lesson)」「会話を反芻する (to replay a conversation in one's mind)」. It is a metaphor derived from the zoological term, expressing the act of savoring memories, emotions, or knowledge over and over in the mind. It is widely used in contexts of book impressions, recollection, and meditation.

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N1 判然 はんぜん
Refers to the appearance of a matter becoming clearly understood. It is a formal word used in expressions like 「原因が判然としない (the cause is not clear)」「判然たる証拠 (clear evidence)」. 「判」 means to distinguish or clarify, 「然」 is a suffix indicating manner; together they express "a state of being clearly distinguished". It is mostly used in the negative form 「判然としない」, appearing widely in contexts that describe ambiguous, indeterminate situations. The style is biased toward news reports, official documents, and analysis.

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N4 反対 はんたい
When a direction or a place is completely the opposite. Examples: 「反対のほうこうへあるく」 (to walk in the opposite direction), 「道の反対がわ」 (the opposite side of the street). It also means not accepting another person's thoughts or opinion and stating a different view. Example: 「反対する」 (to oppose). The word with the opposite meaning of 「反対する」 is 「賛成(さんせい)」 (agreement).

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Vocabulary data on this site is based on the JMdict/EDICT project (© Electronic Dictionary Research and Development Group, CC BY-SA 4.0). JLPT level classification is our own assessment using AI (Claude) and is not an official JLPT standard.