To rub something to make it clean. Example: 「歯を磨く」 (to brush one's teeth).
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N3味方みかた
ally. A person who stands on one's own side and helps. Example: 「味方につける」 (to win someone over as an ally). The antonym is 「敵」 (enemy).
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N5右みぎ
right. One of the directions. The antonym is 「左」 (left).
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N5短いみじかい
short. A state where the length from end to end is small. Also used for a short amount of time. The antonym is 「長い」 (long).
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N5水みず
water. A clear substance that falls from the sky or flows in rivers.
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N4湖みずうみ
A large body of water surrounded by land.
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N1水気みずけ
The moisture contained in something. Its objects are wide-ranging: the moisture in vegetables and fruit, the droplets left on washed dishes or hair, the dampness felt in humid air or soil, and so on. Used as in 「水気を切る」, 「水気を拭き取る」, 「水気を含んだ髪」. In cooking it frequently appears as an instruction for a cooking step, as in 「茹でた野菜の水気を切る」. Close in meaning to 「水分」, but whereas 「水分」 refers to water in a quantitative or compositional sense, 「水気」 tends to be used in more sensory, practical contexts, such as water left on the surface or a moist feel.
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N5店みせ
shop. A place where things are sold.
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N3, N5見せるみせる
To make it so a person can see something. Example: 「写真を見せる」 (to show a photo).
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N4味噌みそ
A traditional Japanese seasoning made from「大豆(だいず)」(soybeans). Used in miso soup, etc.
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N1未曽有みぞう
Something so rare that it has never happened before. A word expressing 「未だ曽て有らず」 (never yet having existed) in classical Chinese word order, meaning literally "without precedent in the past." A hard word expressing an extremely grave and unprecedented situation, as in 「未曽有の災害」, 「未曽有の危機」, 「未曽有の大事件」. Used in journalism, historical writing, and public settings, rarely used in everyday conversation. Also written 「未曾有」. The reading is 「みぞう」, with the 「ゆう」 not lengthened.
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N1見損なうみそこなう
To misjudge the value of a person or thing. 「損なう」 originally means "to fail to bring something off well," so the original sense is "to fail at seeing correctly." It is most often used in contexts such as 「あの人を見損なった」「君を見損なったよ」 to express disappointment when someone whom one had trusted or thought well of betrays that expectation through their words or actions. It can also mean "to miss seeing something," as in 「映画の最後を見損なう」, though this usage is comparatively rare in modern Japanese.
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N5道みち
road. A place where people or cars pass through.
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N4見つかるみつかる
For something one was looking for to be found. Example:「かぎが見つかる」(a key is found). The paired word is「見つける」(to find).
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N4見つけるみつける
To find something one was looking for. The paired word is「見つかる」(to be found).
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N1密談みつだん
To talk together secretly so that others will not find out. 「密」 means hidden from view, and 「談」 means a discussion; combined, the word denotes a secret deliberation. Used as in 「密談を交わす」「密談の場を持つ」「密室で密談する」. It is often used in political, diplomatic, business, or conspiratorial settings, implying that the content of the talk is confidential. Unlike the neutral 「打ち合わせ」「協議」, the word carries the implication that there are circumstances that cannot be made public.
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N5三つみっつ
three. The number 3 when counting things.
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N2, N3見つめるみつめる
To look intently without taking one's eyes away. Example: 「相手の目を見つめる」 (to gaze into the other person's eyes).
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N1, N3認めるみとめる
To accept something as correct or true. Example: 「失敗を認める」 (to admit a failure). Also used to mean evaluating something as having value (「実力が認められる」, to have one's ability recognized), or to notice or confirm something by observation (「変化が認められる」, a change is observed).
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N3, N5緑みどり
green. A color like that of tree leaves.
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N1見とれるみとれる
To be so taken by the beauty or excellence of something that one becomes absorbed in gazing at it. Also written 「見惚れる」. 「惚れる」 means "to have one's heart taken," capturing a state in which consciousness is drawn into the appeal of an object. Used as in 「夕日に見とれる」「演技に見とれる」「美しさに見とれる」. The object is limited to things beautiful, excellent, or moving; the word is not used for staring at something critical or negative. It carries the nuance of unconsciously gazing on without noticing how long one has been looking.
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N5皆さんみなさん
Everyone who is present, or everyone who is listening. A polite way of speaking.
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N4港みなと
A place where ships load and unload cargo or people.
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N5南みなみ
south. One of the directions. The antonym is 「北」 (north).
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N2, N3実るみのる
For a plant to bear fruit. Example: 「稲が実る」 (rice ripens). Also used to mean a good result coming about, as in 「努力が実る」 (effort bears fruit).
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N2, N3見本みほん
sample. A model or example shown for reference. Example: 「商品の見本」 (a product sample).
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N4見舞いみまい
To go visit a person who is sick or injured, to cheer them up. Often used in the form 「お見舞いに行く」 (to go visit someone who is ill).
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N3未満みまん
Being less than a number, not including that number itself. Example: 「18歳未満」 (under 18 years old). Whereas 「18歳以下」 includes 18, 「18歳未満」 does not include 18.
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N3, N5耳みみ
ear. The part of the body for hearing sound.
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N1耳障りみみざわり
A sound or words felt unpleasant to the ear. A combination of 「耳」 and 「障り (something that hinders or harms)」, expressing something that unpleasantly disturbs hearing. Used as an adjectival noun, as in 「耳障りな音」, 「耳障りな言い方」, 「耳障りな騒音」. It is a word paired with 「目障り」, both expressing sensory discomfort. Note that 「耳触り (the feel something gives to the ear)」 is a different word, which can be used both positively and negatively, as in 「耳触りの良い言葉」.
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N1脈絡みゃくらく
The connection or logical thread of things. 「脈」 is the connection of blood vessels, 「絡」 means to link together, together expressing "a thread running continuously like blood vessels." It refers to the relationship between the parts of speech or writing, the flow of logic, and the causal connection between events. Mostly used in the negative as in 「脈絡がない」, 「脈絡を欠く」, 「脈絡なく話す」, frequently appearing in contexts criticizing a state where the thread of speech does not hold together. Whereas 「文脈」 refers to the connection of preceding and following words, 「脈絡」 refers more broadly to logical and causal connections.
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N3未来みらい
future. Time yet to come. Example: 「明るい未来」 (a bright future). While 「将来」 often refers to one's own personal future, 「未来」 broadly refers to the future of society or the world as well.
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N2, N5見るみる
See; look. Perceiving things with the eyes.
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N1魅惑みわく
To attract and bewitch a person's heart. 「魅」 means to captivate the heart, 「惑」 means to confuse and lead the heart astray, together expressing a state of attracting so strongly as to captivate the heart and cloud judgment. Whereas 「魅了」 simply means to attract strongly, 「魅惑」 has a stronger nuance of allure and temptation, expressing a charm that shakes the other's reason. Often used adjectivally as in 「魅惑的な香り」, 「魅惑の眼差し」, 「魅惑のメロディ」, frequently appearing in literary and sensual contexts.
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N5みんなみんな
All people or things. A more casual way of saying 「皆さん」.
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N5六日むいか
The 6th day of the month. Also, a period of 6 days.
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N4向かうむかう
To proceed toward a certain direction. Example: 「駅に向かう」 (to head toward the station).
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N4迎えるむかえる
To wait for and welcome someone who is coming. The antonym is 「送る」 (to see someone off).
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N4昔むかし
An era much earlier than now.
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N3向くむく
For one's face or body to be turned in a certain direction. Example: 「右を向く」 (to face right). Also used to mean being suited to something, as in 「この仕事に向いている」 (suited to this job). 「向く」 is used when one's face or body turns that way, while 「向ける」 is used when a person turns a face or object that way: compare 「右を向く」 with 「顔を右に向ける」.
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N3剥くむく
peel. To remove the outer skin of something. Example: 「りんごの皮を剥く」 (to peel an apple). Often written in hiragana as 「むく」.
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N2, N3向けるむける
To turn a face or object toward a certain direction. Example: 「カメラを向ける」 (to point a camera). Also used to mean directing one's feelings or attention that way, as in 「注意を向ける」 (to direct one's attention). 「向ける」 is used when a person turns a face or object that way, while 「向く」 is used when one's face or body turns that way: compare 「顔を右に向ける」 with 「右を向く」.
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N2, N5向こうむこう
The far side, as seen from oneself. Example: 「川の向こう」 (the far side of the river).
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N1無惨むざん
A state so pitiful and tragic that it is unbearable to watch. Originally a Buddhist term meaning "without a sense of shame or contrition," but it came to be used to mean "exceedingly pitiful." Used for states in which the original form has been damaged, such as accidents, destruction, defeat, and death, as in 「無惨な姿」, 「無惨に踏みにじられる」, 「無惨な最期」. Also written 「無残」, which is likewise common as a modern spelling. A bookish word, frequently appearing in literary and journalistic contexts.
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N3無視むし
Treating something as if it did not exist. Example: 「信号無視」 (ignoring a traffic signal), 「質問を無視する」 (to ignore a question).
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N4虫むし
A small-bodied living creature, such as ants or butterflies.
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N3虫歯むしば
A tooth with a hole caused by bacteria. Example: 「虫歯になる」 (to get a cavity).
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N1無尽蔵むじんぞう
The state of being so abundant in quantity that it never runs out no matter how much is used. 「無尽」 means not running out, 「蔵」 means a store, together expressing "an inexhaustible store." Originally a Buddhist term meaning "inexhaustible merit," but in modern usage it expresses a state in which something that ought to be finite—goods, resources, stamina, affection—is extremely abundant. A hard word used as in 「無尽蔵の資源」, 「体力が無尽蔵だ」, 「無尽蔵のエネルギー」, often used in contrast with finiteness.
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N3蒸すむす
steam. To heat food with hot vapor. Example: 「肉まんを蒸す」 (to steam a meat bun). Also used to mean it is hot and humid, as in 「今日は蒸すね」 (it's humid today, isn't it).
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N2, N5難しいむずかしい
difficult. Not able to be done easily. The antonym is 「易しい」 (easy).
This word has different meanings and uses at each level
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