Refers to the appearance of being intensely angry and openly displaying that emotion. Used in expressions like 「憤然と席を立つ (to rise from one's seat in fury)」「憤然たる態度 (an indignant attitude)」「憤然として抗議する (to protest indignantly)」. 「憤」 means anger, 「然」 is a suffix indicating manner; together they express "a manner full of anger". It is a written-language, hard-edged expression that depicts not suppressing one's anger but openly expressing it, used in scenes describing strong dissatisfaction or protest. It is hardly used in everyday conversation and appears in narrative prose of news reports and novels.
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N2奮戦ふんせん
Refers to fighting with all one's might. It is a formal word used in expressions like 「孤軍奮戦 (a lone-handed fight)」「最後まで奮戦する (to fight valiantly to the end)」「奮戦むなしく敗れる (to be defeated in spite of a gallant fight)」. 「奮」 means to summon up one's spirit, 「戦」 means to fight; together they express "to fight summoning all one's strength". It is widely used in contexts of competitions, sports, and battles, and carries the implication of evaluating the very posture of giving one's all, regardless of the outcome.
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N2紛争ふんそう
Refers to disputes arising between nations, groups, or individuals from conflicts of interest or opinion. Used in expressions like 「国際紛争 (international conflict)」「労使紛争 (labor disputes)」「紛争解決 (dispute resolution)」. 「紛」 means to become tangled, 「争」 means to contend; together they express a state of opposition between parties that cannot be easily resolved. It is a formal word covering broadly from armed conflict to legal disputes, used widely in news reports and contexts of international relations and labor issues.
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N2奮闘ふんとう
Refers to fighting and striving with all one's might. It expresses the appearance of tenaciously tackling something in a difficult situation. Used in expressions like 「孤軍奮闘 (lone-handed struggle)」「奮闘努力 (strenuous effort)」. 「奮」 means to enliven one's spirit, 「闘」 means to fight; together they express "summoning up one's spirit and fighting". It is used in scenes of giving one's all regardless of the object, whether in competitions, work, or nursing.
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N2奮発ふんぱつ
Refers to spending money with a willingness to splurge. Also refers to summoning up one's spirit. Used in expressions like 「奮発して時計を買う (to splurge on a watch)」「一念奮発 (a sudden surge of resolve)」. 「奮」 means to make one's spirit vigorous, 「発」 means to start; together they express "to summon up one's spirit". In everyday life it is most often used for boldness in spending, in contexts that positively describe an extravagance for a special occasion.
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N1踏ん張るふんばる
Refers to bracing one's legs and standing firm so as not to fall. Metaphorically, it also expresses enduring difficult circumstances and seeing things through. Used in expressions like 「最後まで踏ん張る (to hold out until the end)」「土俵際で踏ん張る (to dig in at the edge of the ring)」. It is used broadly, from physical bracing to mental endurance and tenacity. It is frequently used in contexts describing trying times in sports and business.
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N2分布ぶんぷ
Something existing spread across several locations; the extent of that spread.
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N2分別ふんべつ
Refers to the power to grasp the logic of matters and exercise appropriate judgment without acting rashly. Used in expressions like 「分別のある大人 (a mature, thoughtful adult)」「分別がつく年齢 (an age at which one can exercise discretion)」「分別を欠いた行動 (rash action)」. It often refers to the calm judgment found in those who have accumulated experience with age, appearing frequently in contexts that contrast it with the rashness of the young. Since the same characters are also read 「ぶんべつ (sorting, as in garbage separation)」, the reading must be distinguished by context.
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N2分別ぶんべつ
Separating things by type. Used in situations of sorting according to fixed criteria, as in "ごみを分別する" (to separate the garbage) or "資源ごみの分別". The same "分別" read as "ふんべつ" is a different word meaning the power to grasp the logic of matters and judge appropriately.
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N1墳墓ふんぼ
Refers to a grave built by piling up earth. It is a formal word used in expressions like 「墳墓の地 (one's ancestral land)」「古代の墳墓 (an ancient burial mound)」「巨大な墳墓 (a colossal tomb)」. It often refers to the tombs of powerful figures of antiquity, and is widely used in archaeological and historical contexts. 「墳墓の地」 is an idiomatic expression that has shifted from "the land containing one's ancestral graves" to mean "homeland", and is often seen in literary works.
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N4文法ぶんぽう
grammar. Rules for using language correctly.
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N2平易へいい
Refers to content or expression being easy and understandable. It is a formal word used in expressions like 「平易な言葉で説明する (to explain in easy language)」「平易な文章 (a plain piece of writing)」「平易に解説する (to explain plainly)」. It is used when evaluating the clarity of an explanation or description, with 「難解 (difficult to understand)」 as its antonym. It is used widely in educational, publishing, and explanatory contexts, and is established as a more formal written word than 「易しい」.
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N2平穏へいおん
Refers to a state in which there are no incidents, disturbances, or upheavals, and things are calm. Used in expressions like 「平穏な暮らし (a peaceful life)」「平穏に過ぎる日々 (days that pass peacefully)」「平穏無事 (peaceful and uneventful)」. It is used to describe daily life or the flow of time, and is used in contexts where the absence of special events is positively evaluated. Whereas 「平和」 refers to the absence of war at the national or social level, 「平穏」 tends to refer to the everyday tranquility of individuals or local communities.
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N1弊害へいがい
Refers to a harmful influence or outcome that arises along with some matter. It is a formal word used in expressions like 「制度の弊害 (the ill effects of a system)」「弊害が生じる (ill effects arise)」「弊害をもたらす (to bring about ill effects)」. It points to the negative side that an originally desirable mechanism or act brings about as a secondary consequence. It is used widely in contexts discussing reforms, systems, and customs in a critical light.
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N2閉口へいこう
Refers to being utterly at a loss in the face of another's words or a situation and becoming thoroughly fed up. Used in expressions like 「閉口する (to be at a loss)」「閉口させられる (to be made fed up)」. The original meaning is "to be unable to retort and close one's mouth", from which the senses "to be at a loss as to how to handle" and "to be fed up" developed. It is a somewhat casual word expressing perplexity at the level of having difficulty managing rather than deep despair, and can be used even in everyday conversation.
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N2平然へいぜん
Refers to an appearance of remaining unshaken and composed even when faced with serious circumstances. It is a formal word used in forms like 「平然と」「平然たる態度 (a composed attitude)」「平然としている (to remain unperturbed)」. It expresses the appearance of maintaining calm in a scene where one ought to be shaken, and is used both positively and negatively. Positively it is the evaluation of 「胆力がある (having nerve)」「冷静沈着 (cool and collected)」; negatively it carries the critical implication of 「無神経 (insensitive)」「悪びれない (showing no remorse)」.
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N1閉塞へいそく
Refers to a state in which exits or passages are blocked. It is a formal word used in expressions like 「閉塞感 (a sense of stagnation)」「閉塞した状況 (a stagnant situation)」「腸閉塞 (intestinal obstruction)」. There are both physical uses, referring to roads or blood vessels being blocked, and metaphorical uses, referring to society, the economy, or life situations in which no way forward can be seen. In the metaphorical sense, 「閉塞感」 has become an established cliché expressing the stagnation of modern society, and is used widely in news reports and editorials.
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N2閉幕へいまく
Refers to an event, tournament, play, conference, etc. coming to an end. Used in expressions like 「閉幕を迎える (to reach the closing)」「閉幕の辞 (closing address)」「大会が閉幕する (the tournament closes)」. The original meaning is the lowering of the theater curtain to end a performance, from which the meaning extended to the conclusion of events in general. Paired with 「開幕」, it is a word that formally expresses the ending of some time-limited event.
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N1辟易へきえき
Refers to becoming fed up with another's words or a situation, and feeling thoroughly weary. It is a formal word used in expressions like 「彼の長話に辟易する (to be worn out by his long-winded talk)」「同じ苦情に辟易した (to be fed up with the same complaints)」. The old meaning is "to give way under the force of the other's momentum", from which the modern sense "to be fed up" developed. It is synonymous with 「閉口」, but 「辟易」 is more written-language in style, accompanied by a stronger sense of exhaustion and aversion to repeated matters.
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N2隔たりへだたり
Refers to the distance, gap, or difference between two things. Used in expressions like 「両者の間に大きな隔たりがある (there is a great gap between the two)」「世代の隔たり (a generation gap)」「意見の隔たり (a divergence of opinion)」. It points broadly to physical distance, the passage of time, and differences in thinking or position, and is often used especially in the psychological, abstract sense of "gap". It implies the existence of an element that separates the two parties.
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N2隔てるへだてる
Refers to placing something between two things and separating them in terms of distance, space, or time. Used in expressions like 「川を隔てる (to be separated by a river)」「歳月を隔てる (to be separated by years)」「壁を隔てて声がする (a voice is heard through the wall)」. It is used for physical partitions, intervals of time, and even psychological distance. It is often used adverbially in the form 「〜を隔てて (separated by ~)」, appearing frequently in contexts that describe the relationship between two things.
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N4別べつ
Being different from others. Example:「それは別の話だ」(that is a separate matter). In the form 「別に」 it becomes a different word: used together with a negative, as in 「別に用事はない」, it means "nothing in particular".
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N1別個べっこ
Refers to things being separate and independent of one another. It is a formal word used in expressions like 「別個の問題 (separate problems)」「別個に検討する (to examine separately)」「別個に扱う (to handle separately)」. It is used in contexts that explicitly distinguish two or more matters that are easily confused, indicating that "they are not the same" or "they should be considered separately". It is used widely in discussions, analyses, and administrative documents.
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N1蔑視べっし
Refers to looking down on and despising another as a thing of low value. It is a formal word used in expressions like 「人種蔑視 (racial contempt)」「女性蔑視 (contempt for women)」「蔑視のまなざし (a contemptuous gaze)」. It often refers to a discriminatory view directed at a particular group or attribute, and appears frequently in contexts discussing social problems. Whereas 「軽蔑」 is often directed at an individual target, 「蔑視」 tends to be used in the sense of collective, structural discrimination.
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N2別段べつだん
Refers to anything especially noteworthy to mention. Used in expressions like 「別段の事情 (any particular circumstances)」「別段気にしていない (not particularly bothered)」. It is mostly used together with negative expressions such as 「ない」「なかった」, and its central use is adverbial, expressing the sense of "nothing in particular". It is used in formal styles; in everyday conversation it is usually replaced with 「特に (in particular)」.
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N2別途べっと
Refers to being separate from the main thread or main body, and added on. Used in expressions like 「別途請求 (to be billed separately)」「別途連絡する (to contact separately)」「別途料金がかかる (a separate fee applies)」. It indicates that something is handled separately from a certain item or main body, and is a formal word appearing widely in business documents, contracts, and notices. In everyday conversation it can be replaced with 「別に」 or 「別で」, but in writing 「別途」 has become standard.
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N4別にべつに
not particularly. Used together with a negative to express "not especially". Used as in "別に用事はない" (I have nothing in particular to do) or "別にきらいじゃない" (I don't particularly dislike it), to softly deny what was asked. In conversation, "別に。" on its own can also mean "it's nothing". The same character read only as "べつ" is a different word meaning being different from others.
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N1へりくだるへりくだる
Refers to elevating the other party while lowering one's own status or standing and adopting a modest attitude. Used in expressions like 「へりくだった物言い (a humble manner of speaking)」「相手にへりくだる (to humble oneself before the other party)」. It is closely tied to Japanese honorific expression, appearing through the use of humble forms and reserved conduct. Excessive practice can border on 「卑屈」, but within an appropriate range it is evaluated positively as politeness.
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N2経るへる
Refers to passing through time, places, or stages. It is a formal word used in expressions like 「歳月を経る (years pass)」「審査を経て採用される (to be hired after passing a screening)」「東京を経て大阪に向かう (to go via Tokyo to Osaka)」. It has three meanings — the passage of time, passing through a place, and going through procedures or stages — and the reading must be distinguished by context. The adverbial usage in the form 「〜を経て (after passing through)」, indicating a preceding stage, is especially common, and appears frequently in formal styles.
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N4変へん
strange. A state of being unusual and odd.
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N2変革へんかく
Refers to fundamentally changing the structures of society, organizations, or systems. It is a formal word used in expressions like 「意識の変革 (a change in consciousness)」「構造変革 (structural reform)」「社会変革 (social transformation)」. It expresses change that reaches the structure itself, rather than surface-level adjustment or partial improvement, and is often discussed from a long-term, historical perspective. It appears frequently in political, business, and social-theory contexts.
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N2返還へんかん
Refers to returning something one has borrowed or been entrusted with to its original owner. It is a formal word used in expressions like 「土地の返還 (the return of land)」「優勝旗の返還 (the return of the championship flag)」. It is used in situations where ownership or possession reverts to its former place, and is often discussed in connection with public or symbolic objects such as national treasures, prizes, or items in trust. For the everyday returning of objects, 「返す」 is used.
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N1便宜べんぎ
Refers to arranging things conveniently as the situation calls for, or such an arrangement itself. It is a formal word used in expressions like 「便宜を図る (to give favorable consideration)」「便宜上 (for convenience)」「便宜的な措置 (an expedient measure)」. In 「便宜を図る」 the meaning is to grant benefit to a particular party, and is sometimes used in contexts that criticize illicit favoritism. 「便宜上」 is an adverbial expression meaning "not officially, but as a present-day convenience".
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N2偏見へんけん
Refers to a biased view of a particular target held without sufficient grounds. It generally points to negative assumptions. Used in expressions like 「偏見を持つ (to have prejudice)」「偏見を捨てる (to abandon prejudice)」「偏見に満ちた発言 (a prejudiced remark)」. Whereas 「先入観 (preconception)」 can be used positively or negatively, 「偏見」 is used almost always negatively. It is an important word appearing frequently in contexts of discrimination and social problems.
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N1偏向へんこう
Refers to thinking, reporting, education, etc. leaning from neutrality toward a particular direction. It is a formal word used in expressions like 「偏向報道 (biased reporting)」「思想の偏向 (ideological bias)」「偏向した教育 (biased education)」. It is used widely in contexts that point out and criticize the unfairness of what should originally be impartial and neutral. It is often used in fields where neutrality is institutionally required, such as journalism, education, and the judiciary.
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N4返事へんじ
To respond to being called or asked something. It also refers to what one sends back as an answer after receiving a letter or an email. Examples: 「返事を書く」 (to write a reply), 「返事が来る」 (a reply arrives).
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N1変遷へんせん
Refers to things gradually shifting and changing with the flow of time. It is a formal word used in expressions like 「時代の変遷 (the changes of an era)」「制度の変遷をたどる (to trace the development of a system)」「言葉の変遷 (the evolution of language)」. Rather than a single dramatic change, it refers to gradual progression over a long period, and is widely used in contexts describing the historical flow from past to present.
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N1偏重へんちょう
Refers to placing excessive importance on one aspect of something while neglecting the other aspects. It is a formal word used in expressions like 「学歴偏重 (overemphasis on educational background)」「結果偏重 (overemphasis on results)」「成績偏重の教育 (education that overemphasizes grades)」. It is used frequently in contexts where biased emphasis is treated as problematic in matters that ought to maintain balance. It appears often in discussions of education, personnel evaluation, and journalistic style, and carries critical connotations.
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N1変貌へんぼう
Refers to a great change in appearance or form. It is a formal word used in expressions like 「変貌を遂げる (to undergo a transformation)」「街が変貌する (the city is transformed)」「変貌ぶり (the extent of transformation)」. Its focus is on outward, overall change — the look or atmosphere of a building, townscape, or person — and is distinguished from 「変容」, which refers to inner change. It is often used in contexts emphasizing dramatic change over a short period.
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N2弁明べんめい
Refers to explaining one's circumstances and reasons in response to criticism, suspicion, or accusation, in an attempt to clear up misunderstanding. It is a formal word used in expressions like 「弁明の機会 (an opportunity to explain oneself)」「弁明に努める (to make efforts to defend oneself)」「弁明の余地がない (no room for excuse)」. It is synonymous with 「釈明」「弁解」, but tends to refer to explanation in more public, formal settings. It appears frequently in contexts discussing law, politics, and organizational scandals.
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N1某ぼう
A word that vaguely refers to a person, place, or time without specifying the name. It is a formal written word used in a prefix-like manner, as in 「某氏 (a certain Mr. X)」「某社 (a certain company X)」「某月某日 (on a certain date)」. It is used both when one wishes to anonymize intentionally and when the details are not clearly known. It appears frequently in news reports, official documents, and historical writings; in spoken language it is usually replaced with 「ある〜 (some...)」 or 「どこかの〜 (a certain...)」.
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N4方ほう
direction, side. A word that points to one of two things. Used when comparing two things, as in "こちらの方が大きい" (this one is bigger). It can also express direction, as in "駅の方へ歩く" (to walk toward the station). It is often written in kana as "ほう". The same "方" read as "かた" becomes a different word, a polite way of saying "人" (person).
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N2法案ほうあん
Refers to a draft being deliberated in the Diet at a stage where it has not yet become law. Used in expressions like 「法案を提出する (to submit a bill)」「法案が可決される (a bill is passed)」「法案を撤回する (to withdraw a bill)」. It is a formal word related to politics and legislation, appearing frequently in news reports. Once passed, it becomes a 「法律 (law)」, and at that point is no longer called a 「法案」.
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N4貿易ぼうえき
To buy and sell goods between countries.
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N1忘恩ぼうおん
Refers to forgetting a kindness received and not trying to repay it. It is a formal written word used in expressions like 「忘恩の徒 (an ingrate)」「忘恩の行為 (an act of ingratitude)」, hardly used in everyday modern conversation. Against a background of Confucian and moral values, it is used in contexts that strongly denounce acts that turn one's back on indebtedness. It is a word often seen in literary works, biographies, and historical writings.
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N1崩壊ほうかい
Refers to a building, organization, relationship, or system being broken and losing its original form. It is a formal word used in expressions like 「家庭の崩壊 (the collapse of a family)」「制度が崩壊する (a system collapses)」「ベルリンの壁の崩壊 (the fall of the Berlin Wall)」. It is used both for physical collapse and for abstract disintegration of organizations, nations, human relationships, or order. Rather than a temporary downturn, it expresses a decisive change in which the very structure ceases to be tenable.
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N2妨害ぼうがい
Refers to deliberately interfering with another's actions or the progress of an affair. Used in expressions like 「業務を妨害する (to obstruct business operations)」「電波妨害 (radio jamming)」「公務執行妨害 (obstruction of public duties)」. Rather than mere careless interference, it points to intentional acts of obstruction, and has become established as a legal term. It is a formal word frequently used in news reports, legal documents, and business writing.
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N1傍観ぼうかん
Refers to remaining inactive and merely watching from the sidelines despite being in a position where one ought to be directly involved. Used in expressions like 「事態を傍観する (to look on at events)」「傍観者 (a bystander)」. Rather than neutral "looking", the word often carries a critical implication, pointing to an attitude of inaction in situations where intervention is called for. It appears frequently in contexts that denounce indifference to social problems or incidents.
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N1放棄ほうき
Refers to voluntarily abandoning and not exercising one's rights, responsibilities, or possessions. It is a formal word used in expressions like 「権利を放棄する (to renounce one's rights)」「育児を放棄する (to abandon child-rearing)」「試合を放棄する (to forfeit a match)」. It refers to the intentional act of letting go of a right one holds or a duty one ought to perform, and is widely used in legal, sports, and administrative contexts. It is distinguished from 「喪失 (loss)」 and 「剥奪 (deprivation)」 in that the cause of loss lies in one's own will.
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N2忘却ぼうきゃく
Refers to something completely disappearing from memory. Used in expressions like 「忘却の彼方 (the far side of oblivion)」「歴史の忘却 (the forgetting of history)」「忘却される (to be forgotten)」. Unlike 「ど忘れ (a momentary lapse of memory)」, which simply means being unable to recall, this word denotes the process by which something is lost from memory through the long passage of time or deliberate neglect. It is a formal written word, frequently used in historical, philosophical, or literary contexts.
This word has different meanings and uses at each level
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