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ALL LEVELS・N1–N5

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4,241words (N1–N5 total)

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Filtered by N1・N2・N4・N5 · 3,472words Clear filters
N1 不測 ふそく
Refers to something that cannot be foreseen. Used in expressions like 「不測の事態 (an unforeseen situation)」「不測の事故 (an unforeseen accident)」. 「測」 means to measure or predict, and 「不」 added to it expresses the state of "cannot be predicted". It refers to sudden, unexpected events, and is used widely in crisis management and news reporting.

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N2 附属 ふぞく
Refers to being attached to and belonging to a main entity, or such an attached thing. Used in expressions like 「附属品 (an accessory)」「附属病院 (an attached hospital)」. Both 「附」 and 「属」 mean "to be attached", expressing a relationship of "being incidental to the main entity". It can also be written 「付属」 with the same meaning. It is a formal word expressing the relationship between schools, institutions, and components.

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N1 不遜 ふそん
Refers to lacking modesty and being arrogant. Used in expressions like 「不遜な態度 (an arrogant attitude)」「不遜極まりない (utterly arrogant)」. 「遜」 means to be modest, and 「不」 added to it expresses the state of "not being modest". It is often used as a critical, negative evaluation.

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N2 ふだ
A small piece of paper or board on which a name, number, price, or the like is written and attached as a marker. Used as in "番号の書かれた札を受け取る" (to receive a tag with a number on it), "荷札", or "名札". The same "札" read as "さつ" is a different word meaning paper money.

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N2, N3 舞台 ぶたい
stage. A raised platform for presenting plays, dances, etc. Example: 「舞台に立つ」 (to stand on stage). Also used to mean the setting/background of a story, as in 「京都を舞台にした小説」 (a novel set in Kyoto).

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N1 不退転 ふたいてん
Refers to seeing through to the end a resolve once made, never turning back. Originally a Buddhist term meaning not retreating from a stage attained in spiritual practice. As in 「不退転の決意 (a resolve never to retreat)」「不退転の覚悟 (steadfast determination)」, it combines with words emphasizing resolve and readiness. It is used widely in politicians' policy speeches and in important public commitments.

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N5 二つ ふたつ
two. The number 2 when counting things.

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N4 豚肉 ぶたにく
Pork meat. Also called 「ポーク」.

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N5 二人 ふたり
Being two people.

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N4 部長 ぶちょう
At a company, etc., the person who leads a department.

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N4 普通 ふつう
A state of being not special, the same as usual.

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N2 物価 ぶっか
The general level of prices for goods and services in society. Used for overall price movements across society, as in 物価が上がる (prices rise), not for the price of a single item.

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N2, N3 ぶつかる ぶつかる
To collide with force. Example: 「車が壁にぶつかる」 (a car crashes into a wall). Also used when opinions conflict or schedules overlap, as in 「意見がぶつかる」 (opinions clash), 「日程がぶつかる」 (schedules conflict). 「ぶつかる」 is used when something strikes against something else, while 「ぶつける」 is used when a person makes something strike: compare 「車が壁にぶつかる」 with 「車を壁にぶつける」.

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N1 払拭 ふっしょく
Refers to wiping something clean and removing it. Rather than physical situations of wiping away stains, it is used much more often metaphorically for completely dispelling distrust, anxiety, doubts, or bad impressions. As in 「不信感を払拭する (to dispel distrust)」「イメージを払拭する (to dispel an image)」「疑念を払拭する (to dispel doubts)」, it typically takes abstract objects. Both 「払」 and 「拭」 mean "to wipe away, to remove", forming a compound that stacks two characters to emphasize the meaning.

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N1 払底 ふってい
Refers to a state in which supplies, funds, or personnel have hit bottom and almost nothing remains. It is a formal word used in expressions like 「人材が払底する (talent runs out)」「在庫が払底する (stock runs out)」「資金が払底する (funds are exhausted)」. 「払」 means to sweep away, 「底」 means the bottom or the point where something runs out; together they create the image of "sweeping right down to the bottom". It is rarely used in everyday conversation, and is biased toward formal styles such as reports on the economy, industry, or administration.

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N5 太い ふとい
A state where the width of a round thing is large. The antonym is 「細い」 (thin).

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N4 太る ふとる
To gain weight. The antonym is 「痩せる」 (to lose weight).

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N4 布団 ふとん
futon. Something laid out or draped over oneself when sleeping.

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N2 赴任 ふにん
Refers to going to one's assigned post and taking up duty. Used in expressions like 「海外赴任 (overseas posting)」「単身赴任 (a posting away from one's family)」. 「赴」 means to go off to, 「任」 means duty; together they express "going to one's post". It is widely used in contexts describing transfers of employees, public officials, teachers, and the like.

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N4 ふね
boat. A small vehicle that moves over water. The homophone「船」is also used for large ones, while「舟」is often used for small ones.

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N1 腐敗 ふはい
Refers to things rotting. Or, it refers to organizations or politics becoming corrupt through moral decay. Used in expressions like 「政治の腐敗 (political corruption)」「腐敗した食品 (rotten food)」「腐敗が進む (corruption advances)」. The original meaning is the spoiling of food and other things by microbial action, but from there the word is also used broadly as a metaphor for the collapse of an organization from within due to private greed. In the metaphorical sense, it is used widely in contexts that criticize bribery, abuse of authority, and moral decline.

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N1 不抜 ふばつ
Refers to a will that is extremely strong and does not waver no matter what. It is a formal word used in expressions like 「堅忍不抜 (firm endurance and steadfastness)」「不抜の精神 (an indomitable spirit)」, almost always as a component of four-character idioms. 「抜」 means to pull out; its original sense is "cannot be pulled out". It expresses a state in which one's will or conviction is firm and not easily moved, and is used in formal styles, speeches, and personal mottoes.

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N1 侮蔑 ぶべつ
Refers to looking down on and despising another. It is a formal word used in expressions like 「侮蔑のまなざし (a contemptuous gaze)」「侮蔑を込めた言葉 (words steeped in contempt)」「侮蔑の対象 (an object of contempt)」. Both 「侮」 and 「蔑」 mean "to belittle", and the compound expresses a strong feeling of contempt. It is synonymous with 「軽蔑」 and 「侮辱」, but 「侮蔑」 is more written-language in character, combining strength of feeling with hardness of style. It is used widely in literary works, criticism, and the narrative prose of novels.

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N1 普遍 ふへん
Refers to applying in common to all things — a quality of validity that holds broadly regardless of era, region, or subject. It is a formal word used in expressions like 「普遍的な真理 (a universal truth)」「普遍の原理 (a universal principle)」「普遍性 (universality)」. 「普」 means widely spreading, 「遍」 means reaching everywhere; together they emphasize "extending broadly over the whole". It appears frequently in contexts of philosophy, ethics, and science where universality is discussed, and is an important concept that forms a pair with 「特殊 (the particular)」.

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N1 不偏 ふへん
Refers to not leaning toward either side, being neutral and impartial. Used in expressions like 「不偏不党 (impartial and non-partisan)」「不偏の立場 (an impartial stance)」. 「偏」 means to be biased, and the prefix 「不」 expresses the state of "not being biased". It is used in contexts where neutrality is required, such as journalism, education, and the judiciary.

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N4 不便 ふべん
A state of being hard to use and inconvenient. The antonym is「便利(べんり)」(convenient).

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N1 不本意 ふほんい
Refers to something being contrary to one's wishes or true intention. It is used in cases where one must reluctantly accept something, or for unsatisfactory results. Used in expressions like 「不本意な結果 (an unsatisfactory result)」「不本意ながら承諾する (to consent reluctantly)」「不本意な異動 (a transfer against one's wishes)」. 「本意」 means "true intention, original wish", and the prefix 「不」 makes it "not what one had hoped for". It is a formal expression used often in the form 「不本意ながら」 as a preface when accepting a conclusion that differs from one's wishes.

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N1 踏み込む ふみこむ
Refers to taking a strong step forward and entering inside. Or, metaphorically, to going deeply into a domain or the core of an issue where one ordinarily should not. Used in expressions like 「敷地に踏み込む (to enter the premises)」「議論に踏み込む (to delve into a discussion)」. It is used broadly, from physical intrusion to deep involvement in discussions, investigations, or private matters. It carries a nuance of "boldly" or "without hesitation".

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N1 踏みにじる ふみにじる
Refers to trampling something underfoot and crushing it. Metaphorically, it expresses cruelly wounding another's feelings, dignity, efforts, or rights. Used in expressions like 「人の善意を踏みにじる (to trample on someone's goodwill)」「夢を踏みにじる (to trample on a dream)」. It is used broadly, from the physical sense of crushing underfoot to spiritual or moral acts of trampling on others. It carries a strong sense of condemnation.

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N4 踏む ふむ
To press down hard on top of something with one's foot. Example:「足を踏む」(to step on someone's foot).

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N1 不明瞭 ふめいりょう
Refers to being unclear — the appearance of the outline of an object, sound, intention, or description being indistinct. Used in expressions like 「不明瞭な発音 (unclear pronunciation)」「不明瞭な指示 (vague instructions)」「責任の所在が不明瞭だ (responsibility lies unclearly)」. 「明瞭」 means "clear and distinct", and the prefix 「不」 indicates the state of "not being clear". It can apply both to physical indistinctness and to the vagueness of logic or intention, and often carries a critical evaluation.

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N5 ふゆ
winter. The coldest season of the year.

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N1 浮揚 ふよう
Refers to rising up in water or in the air. By extension, it expresses recovering upward from a depressed state. Used in expressions like 「景気浮揚 (an economic upturn)」「浮揚力 (lift / buoyancy)」. 「浮」 means to float, 「揚」 means to raise up; together they express "to rise up". It is used widely from physical rising to economic and moral recovery.

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N2 扶養 ふよう
Refers to taking care of someone's livelihood and supporting them, namely sustaining their life through economic means. Used in expressions like 「扶養家族 (dependent family members)」「扶養義務 (the duty to support)」. 「扶」 means to help, 「養」 means to nurture; together they express "to help and nurture". It is a formal word appearing frequently in legal, tax, and social-security contexts.

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N1 不履行 ふりこう
Refers to the failure to perform an obligation set out in a contract or promise. It is a formal word used widely in legal and economic contexts. Used in expressions like 「契約不履行 (breach of contract)」「債務不履行 (default on a debt)」. 「履」 means to carry out, 「行」 means to perform; 「履行」 means "to fulfill a promise", and the prefix 「不」 indicates the state of "not performing".

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N4 降り出す ふりだす
For rain or snow to start falling.

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N2, N3 振る ふる
To shake or swing something. Example: 「手を振る」 (to wave a hand), 「首を振る」 (to shake one's head). Also used to mean rejecting a romantic partner, as in 「彼女に振られる」 (to be dumped by one's girlfriend).

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N5 降る ふる
For rain or snow to fall from the sky. Example: 「雨が降る」 (rain falls).

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N2, N3, N5 古い ふるい
A state of much time having passed since something was made. The antonym is 「新しい」 (new).

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N2 古びる ふるびる
Refers to becoming aged with the passage of time and losing the appearance of newness. Used in expressions like 「古びた建物 (a weathered building)」「古びた写真 (an aged photograph)」「古びた看板 (a faded signboard)」. It expresses a state in which objects show changes such as fading, dimming, or wear, and is a word formed by combining 「古い (old)」 with 「びる (a suffix meaning "to become in a state of ~")」. It implies the process of gradually taking on age — not becoming old suddenly, but the appearance of having passed through time.

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N1 古めかしい ふるめかしい
Refers to an appearance that strongly feels old and is not contemporary. It expresses the state in which buildings, clothing, expressions, and the like look out of date. Used in expressions like 「古めかしい屋敷 (an old-fashioned mansion)」「古めかしい言い回し (an old-fashioned phrasing)」. It is a word formed by combining 「古い (old)」 and 「めかしい (looking as if ~)」, focusing on the impression of "evoking a sense of oldness" rather than the actual age. It also carries a slightly negative undertone.

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N5 風呂 ふろ
A place for washing the body or soaking in warm water. Example: 「お風呂に入る」 (to take a bath).

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N5 ふん
minute. A unit of short time, one hour divided into 60. いっぷん・にふん・さんぷん・よんぷん・ごふん・ろっぷん・ななふん・はっぷん・きゅうふん・じゅっぷん, 「なんぷん」. With 1, 3, 4, 6, 8, and 10 it becomes 「ぷん」. When the same characters are read 「じゅうぶん」, they become a different word meaning that something is enough.

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N2 雰囲気 ふんいき
Refers to the atmosphere or air given off by a place or person, which can be sensed. It points to an impression that cannot be clearly stated but is conveyed from the whole. Used in expressions like 「和やかな雰囲気 (a peaceful atmosphere)」「店の雰囲気 (the ambience of a shop)」. Both 「雰」 and 「囲気」 mean "what surrounds an essence", and the compound expresses "the air or feeling that fills the surroundings". It is used widely in expressing impressions of places, groups, or persons.

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N4 文化 ぶんか
The ways of thinking, art, etc., that have grown within the daily life of a country or region.

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N1 憤慨 ふんがい
Refers to being intensely angry, with the feeling not subsiding. It is a formal word used in expressions like 「彼の発言に憤慨する (to be indignant at his remarks)」「憤慨に堪えない (to be unable to suppress one's indignation)」「憤慨の念 (a sense of indignation)」. It expresses strong anger toward injustice or what is contrary to reason, carrying a sense closer to "righteous indignation" than mere 「怒り (anger)」. 「憤」 means anger, 「慨」 means lament; together they express an emotion mingled with anger and lament. It is used widely in news reports, protests, and criticism.

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N2 分解 ぶんかい
To break something that forms a single whole down into its constituent parts.

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N4 文学 ぶんがく
Art expressed through words, such as novels and poetry.

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N2 奮起 ふんき
Refers to summoning up one's spirit and tackling a task. Used in expressions like 「奮起を促す (to urge someone to rouse themselves)」「敗戦を機に奮起する (to rouse oneself on the occasion of a defeat)」「再起奮起 (rising again with renewed vigor)」. 「奮」 means to enliven one's spirit, 「起」 means to rise; together they express "to rouse one's spirit and rise". It expresses the appearance of pulling up sunken feelings and moving toward action, and is used widely in contexts of encouragement, sports, and recovery from defeat.

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N2 分岐 ぶんき
Refers to a single flow or path dividing into several branches. It is used not only for physical roads or railway lines, but also for the branching points of discussions, choices, or careers. Used in expressions like 「分岐点 (a turning point)」「議論が分岐する (a discussion branches off)」. 「分」 means to divide, 「岐」 means a fork in the road. It is also widely used as a metaphor to express critical points of judgment or moments of transition.

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Vocabulary data on this site is based on the JMdict/EDICT project (© Electronic Dictionary Research and Development Group, CC BY-SA 4.0). JLPT level classification is our own assessment using AI (Claude) and is not an official JLPT standard.