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ALL LEVELS・N1–N5

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4,238words (N1–N5 total)

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Filtered by N1・N2・N3・N4 · 462words Clear filters
N2 法廷 ほうてい
Refers to the place where trials are held. Used in expressions like 「法廷に立つ (to stand in court)」「法廷で証言する (to testify in court)」「法廷闘争 (a legal battle)」. It is a formal word referring to the public venue where defendants, plaintiffs, judges, lawyers, and others gather to conduct legal proceedings. It appears frequently in news reports, legal documents, and novels. Whereas 「裁判所」 refers to the entire building of a court, 「法廷」 refers to the specific room or scene where proceedings are held.

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N2 暴動 ぼうどう
Refers to a crowd collectively engaging in violent acts such as destruction and looting against a background of political or social discontent. Used in expressions like 「暴動が起きる (a riot breaks out)」「暴動を鎮圧する (to suppress a riot)」. It is a formal word referring to collective violence on a scale that threatens social order, rather than a fight between individuals or a small group. It is frequently used in news reports and historical writing.

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N2 冒頭 ぼうとう
Refers to the very first part of a piece of writing, speech, event, or work. It is a formal word used in expressions like 「冒頭で挨拶する (to give greetings at the opening)」「冒頭の場面 (the opening scene)」「冒頭発言 (opening remarks)」. It refers to the beginning portion of some coherent whole such as a speech, book, film, or meeting. Rather than 「最初 (the very first)」, it is a word conscious of structural position, used in situations where one treats it as a specific segment, as in 「冒頭から/冒頭部分 (from the opening / the opening section)」.

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N1 冒涜 ぼうとく
Refers to defiling and treating with contempt what is sacred, exalted, or worthy of reverence. It is a formal word used in expressions like 「神を冒涜する (to blaspheme against the gods)」「死者への冒涜 (a desecration of the dead)」「芸術の冒涜 (a desecration of art)」. It is used for acts of insulting things that ought to be respected — religious objects, the deceased, art, lofty ideals — and carries a strongly condemnatory implication. It is used frequently in news reports, criticism, and protest statements.

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N1 放任 ほうにん
Refers to a person who is in a position to manage or guide deliberately refraining from interference and leaving the subject to act freely. It is a formal word used in expressions like 「子供を放任する (to leave a child to themselves)」「自由放任 (laissez-faire)」「放任主義 (a hands-off policy)」. It is used in contexts of education, economic policy, and organizational management, and can be used with either positive or negative evaluation. Because it expresses intentional hands-off behavior, its nuance differs from 「放置 (irresponsible neglect)」, but there are also contexts in which the result is criticized as abandonment of responsibility.

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N2 褒美 ほうび
Refers to money, goods, or opportunities given by someone in a higher position to commend a good deed or achievement. Used in expressions like 「褒美を与える (to give a reward)」「褒美に旅行に連れて行く (to take someone on a trip as a reward)」. Historically the word referred to items granted by a lord to his retainers, but in modern usage the focus has shifted to casual situations within the family or workplace, such as parents rewarding their children or superiors rewarding their subordinates. In formal official documents, terms such as 「報奨 (commendation award)」 or 「賞与 (bonus)」 are used instead.

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N2 抱負 ほうふ
Refers to a plan or resolve held in one's heart that one wishes to realize from now on. It is a formal word used in expressions like 「新年の抱負 (New Year's resolutions)」「抱負を語る (to speak of one's aspirations)」. Rather than a vague wish, it is used in situations where one states a goal or intention with a certain degree of concreteness. It appears frequently in remarks at formal milestones such as New Year's greetings, greetings on assuming a new post, entrance ceremonies, and inauguration press conferences.

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N3 豊富 ほうふ
abundant. A state of having a lot, being plentiful. Example: 「経験が豊富だ」 (to have abundant experience), 「豊富な品ぞろえ」 (a wide selection of goods).

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N1 彷彿 ほうふつ
Refers to the appearance of vividly coming to mind, or the appearance of so resembling something as to bring it to mind. It is a formal word used most often in expressions like 「彷彿させる (to evoke)」「彷彿たる思い (a hazily evocative feeling)」, especially in the form 「〜を彷彿させる」. It expresses the sensation that a past person, event, or scene is vividly revived through something in the present, and appears frequently in literary and critical contexts.

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N1 方便 ほうべん
Refers to an expedient, temporary means used to achieve a goal. It is originally a Buddhist term referring to the various staged methods of teaching used to guide people to the truth, but today, as represented by the idiom 「うそも方便 (even a lie can be a means to an end)」, it is used to mean a means that is not the main path but is used out of necessity to achieve a goal. It is used in contexts indicating that something is a means that is not one's true intention, as in 「方便として (as a means)」「方便にすぎない (nothing more than a means)」.

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N2 方々 ほうぼう
Refers to here and there, in various places. It is a word with both adverbial and nominal uses, used in expressions like 「方々を探す (to search all over)」「方々から苦情が来る (complaints come from all over)」. It expresses the appearance of something being done not in just one location but across many places and directions. Since the same written form is also read 「かたがた (an honorific for plural persons)」, the reading must be distinguished by context.

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N1 放免 ほうめん
Refers to releasing someone being held in custody and setting them free. It is a formal word used in expressions like 「容疑者を放免する (to release a suspect)」「無罪放免 (acquittal and release)」. It refers to the public act of release from a state of confinement such as arrest or detention, and is widely used in legal and criminal contexts. There is also a metaphorical use expressing release from obligation or burden, as in 「ようやく仕事から放免された (at last released from work)」.

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N3 訪問 ほうもん
visit. To visit a person's home or a place. Example: 「家庭訪問」 (a home visit).

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N1 包容 ほうよう
Refers to embracing another person with a broad heart, including their flaws and mistakes. It is a formal word used in expressions like 「包容力のある人 (a person of broad-minded tolerance)」「包容して受け入れる (to embrace and accept)」. It expresses generosity and largeness of spirit, and is used in a positive sense in evaluating character. Both 「包」 and 「容」 mean "to wrap up and receive", forming a compound that stacks two characters to emphasize meaning. It is used frequently in contexts discussing business and human relationships.

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N1 崩落 ほうらく
Refers to earth and sand, rocks, or parts of buildings collapsing and falling down. Used in expressions like 「土砂崩落 (a landslide)」「天井が崩落する (the ceiling collapses)」「橋が崩落する (a bridge collapses)」. Whereas 「崩壊」 refers broadly to a state in which something ceases to hold together, 「崩落」 focuses on the physical process of falling downward. It also has a metaphorical economic usage as in 「相場の崩落 (a collapse of market prices)」, expressing a sudden drop.

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N1 暴落 ぼうらく
Refers to a sharp and large drop in stock prices, commodity prices, or market prices within a short period. It is a formal word used in expressions like 「株価が暴落する (stock prices crash)」「不動産価格の暴落 (a crash in real estate prices)」, appearing frequently in economic and financial contexts, with the antonym 「暴騰」. Unlike a mere 「値下がり (price decline)」, this word expresses a sudden, large-scale collapse of market prices, and is often discussed in connection with market turmoil or economic crises.

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N4 法律 ほうりつ
law. Rules decided by a country that must be followed.

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N2 法令 ほうれい
A general term covering laws enacted by the Diet and orders issued by administrative agencies. Used in expressions like 「法令を遵守する (to comply with laws and regulations)」「関連法令 (related laws and regulations)」「法令違反 (violation of laws and regulations)」. It is a formal word that encompasses the constitution, statutes, cabinet orders, ministerial ordinances, and rules, and is used widely in administrative, business, and compliance contexts. Compared to 「法律」, its scope is broader, also covering administrative legislation.

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N1 飽和 ほうわ
Refers to a state of being so full that there is no more room to accept anything. Used in expressions like 「市場が飽和する (the market becomes saturated)」「飽和状態 (saturated state)」「飽和点に達する (to reach the saturation point)」. Originally a chemistry term denoting a state in which a liquid has dissolved a substance to its maximum, the meaning has shifted to metaphorically express situations such as markets, demand, capacity, or information volume having reached their limit. It is a formal word used frequently in economic and social contexts.

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N2 捕獲 ほかく
Refers to capturing an animal or a fleeing person. Used in expressions like 「野生の鹿を捕獲する (to capture a wild deer)」「容疑者を捕獲する (to apprehend a suspect)」. The central context is planned capture as part of some operation, such as fishing, hunting, or police activity, and it carries a nuance of placing the target under some form of control. It is a formal word, not used in everyday situations where one would simply say 「捕まえる (to catch)」.

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N2 保管 ほかん
To keep an item in one's custody and protect it so that it is not damaged or lost.

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N2 補給 ほきゅう
To replenish and add to something that has run short.

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N1 墓穴 ぼけつ
Refers to a hole for burying the dead. However, in modern Japanese it is almost always used as the idiom 「墓穴を掘る (to dig one's own grave)」, expressing the idea of bringing oneself into a tight spot through one's own careless words or actions. Used in expressions like 「不用意な発言で墓穴を掘る (to dig one's own grave with a careless remark)」「弁解しようとして墓穴を掘った (one ended up digging one's own grave while trying to make excuses)」. The contexts in which it is used in its literal sense are limited, and the metaphorical usage overwhelmingly dominates in everyday conversation and news reports.

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N3 保険 ほけん
insurance. A system in which people contribute money in preparation for illness or accidents, and receive payment when in trouble. Example: 「保険に入る」 (to take out insurance).

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N2 補佐 ほさ
Refers to assisting and supporting from the side the duties of someone in a high position or position of responsibility. Used in expressions like 「社長を補佐する (to assist the president)」「補佐役 (an assistant role)」「課長補佐 (assistant section chief)」. It is a formal word expressing an official supporting relationship in duties, and is also used as a title within organizations. Compared to simply 「手伝う (to help)」, it implies a relationship in which responsibility for carrying out duties is shared.

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N4 ほし
star. A shining point seen in the night sky.

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N2 保守 ほしゅ
Refers to maintaining and preserving existing states, structures, and equipment without changing them. It encompasses both the technical sense as in 「機械を保守する (to maintain machinery)」「保守点検 (maintenance inspection)」「サーバーの保守 (server maintenance)」, and the political stance of valuing existing values and traditions as in 「保守派 (the conservative faction)」「保守的な考え (conservative thinking)」. In the latter sense it is paired with 「革新」. The meaning shifts greatly depending on context, so it is a word that requires care in interpretation.

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N2 補充 ほじゅう
To supplement and fill in a part that has become deficient or insufficient.

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N3 募集 ぼしゅう
To widely gather people or works. Example: 「アルバイトを募集する」 (to recruit part-time workers).

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N2 補償 ほしょう
Refers to compensating for damages, disadvantages, or losses with money or the like. It is a formal word used in expressions like 「事故の補償 (compensation for an accident)」「補償金 (compensation money)」「損害補償 (damage compensation)」. It is used in situations where the perpetrator, the state, an insurance company, or the like compensates the injured party for their loss. There is an important distinction in meaning from the homophones 「保証 (to guarantee, taking responsibility)」 and 「保障 (to safeguard a status or condition)」, and the three are strictly distinguished in legal, insurance, and business documents.

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N2 保証 ほしょう
To vouch that something is correct and certain; also, to take on something with responsibility.

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N1 保身 ほしん
Refers to trying to protect one's own position, standing, and personal safety while evading responsibility and danger. Used in expressions like 「保身を図る (to seek to protect oneself)」「保身に走る (to resort to self-preservation)」「保身的な態度 (a self-protective attitude)」. It is a formal word used frequently in critical contexts pointing to an attitude of evading one's organizational responsibilities and seeking only to secure one's own safe position. It appears often in discussions of political and corporate scandals.

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N3 干す ほす
To expose something to sunlight or wind to remove moisture. Example: 「洗濯物を干す」 (to hang out laundry to dry).

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N1 母性 ぼせい
Refers to qualities one has as a mother, or the instinctive tendency to cherish and protect one's child. Used in expressions like 「母性愛 (maternal love)」「母性本能 (maternal instinct)」「母性が芽生える (maternal feelings begin to grow)」. It is also a word used in psychological and sociological contexts, but in recent years there has been criticism of the view that takes this as something unique to women, and usage is shifting. Its conceptual counterpart is 「父性」.

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N2 舗装 ほそう
Refers to hardening and finishing the surface of roads using asphalt, concrete, and the like. It is a formal word used in expressions like 「道路を舗装する (to pave a road)」「舗装工事 (pavement construction)」「未舗装の道 (an unpaved road)」. It refers to construction work that brings an earthen road to a state convenient for vehicles and pedestrians to use, and is used both in the specialized contexts of civil engineering and construction, and in everyday contexts discussing urban development and road maintenance.

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N2 補足 ほそく
To later add something to make up for what is lacking.

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N3 保存 ほぞん
To keep something in its current state. Example: 「食品を保存する」 (to preserve food). Also used for computer data, as in 「ファイルを保存する」 (to save a file).

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N1 母胎 ぼたい
Refers to inside the mother's body, the womb. From there, by extension, it is used metaphorically for the organization or foundation that gives birth to something. It is a formal word used both in the physical sense, as in 「母胎から離れる (to leave the mother's body)」, and in the metaphorical sense, as in 「文化の母胎 (the matrix of culture)」「会社の母胎となった研究所 (the research institute that served as the matrix of the company)」. In the metaphorical sense, it often refers to the organization or environment that was the origin and starting point of what is now a developed form.

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N1 没収 ぼっしゅう
Refers to the act of forcibly taking away someone's property by authority based on law or regulation. Used in expressions like 「財産を没収する (to confiscate property)」「違反者から免許を没収する (to revoke a violator's license)」「カードを没収される (to have one's card confiscated)」. Unlike private 「取り上げ (taking away)」, its distinctive feature is that it accompanies the exercise of public authority, and it is a formal word used in legal, sports, and customs contexts.

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N3 ほっと ほっと
A state of feeling relieved as tension eases. Example: 「無事と聞いてほっとした」 (felt relieved to hear they were safe).

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N2 没頭 ぼっとう
Refers to becoming so absorbed in one thing that one disregards everything else. Used in expressions like 「研究に没頭する (to immerse oneself in research)」「執筆に没頭する (to be absorbed in writing)」. Its original meaning is 「頭を没する (to sink one's head into)」, expressing the state of being so deeply engaged that even one's head is submerged. It is used for objects one actively engages with, such as work, creative activity, or hobbies, and often carries a positive evaluation.

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N1 没落 ぼつらく
Refers to a family, nation, or organization that once flourished losing its status, wealth, and power, and falling into decline. It is a formal word used in expressions like 「名家が没落する (a noble family falls into ruin)」「没落貴族 (the fallen aristocracy)」. Rather than a temporary downturn, it expresses a decisive decline involving the loss of social standing, and often implies an irreversible change. It is frequently used in historical writings and literary works.

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N3 歩道 ほどう
sidewalk. A path for pedestrians to walk on. Example: 「横断歩道」 (crosswalk). The word with the opposite meaning is 「車道」 (the roadway for vehicles).

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N4 ほとんど ほとんど
Not all, but very close to it. Example: 「しゅくだいはほとんどおわった」 (the homework is almost finished). When used together with 「〜ない」, it expresses that the amount or the number of times is very small. Examples: 「お金がほとんどない」 (to have almost no money), 「ほとんど話さない」 (to hardly speak).

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N3 ほね
bone. The hard part that supports the body. 「骨が折れる」 means "to break a bone" (injury), but also idiomatically means something is a lot of trouble.

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N4 褒める ほめる
To find something good in someone and say so.

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N3 掘る ほる
dig. To make a hole in the ground. To take something out from inside the earth. Example: 「穴を掘る」 (to dig a hole), 「いもを掘る」 (to dig up potatoes).

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N1 本意 ほんい
Refers to the true intention or feeling that one desires from the bottom of one's heart. It is a formal word used in expressions like 「本意ではない (it is not my true intention)」「本意を遂げる (to fulfill one's true wish)」. It expresses the genuine inner wish, not the surface words or the result of compromise. It is often used in the form 「本意ではないが (although it is not my true intention)」 as a preface when accepting a conclusion that differs from one's wishes. There is a tendency for 「本心」 to point to the emotional side and 「本意」 to point to the volitional, intentional side.

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N1 翻意 ほんい
Refers to changing a thought or decision that one has once made. Used in expressions like 「翻意を促す (to urge someone to reconsider)」「翻意する (to change one's mind)」. It is a formal word used primarily in contexts where one tries to persuade a person who has announced resignation, retirement, withdrawal, or cancellation to retract that decision. It is hardly used in everyday conversation and is biased toward the style of news reports and official statements.

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N3 本気 ほんき
A serious attitude, not a joke. Example: 「本気で怒る」 (to get seriously angry).

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Vocabulary data on this site is based on the JMdict/EDICT project (© Electronic Dictionary Research and Development Group, CC BY-SA 4.0). JLPT level classification is our own assessment using AI (Claude) and is not an official JLPT standard.