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ALL LEVELS・N1–N5

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4,256words (N1–N5 total)

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Filtered by N1・N2・N3・N4・N5 · 521words Clear filters
N2 別途 べっと
Refers to being separate from the main thread or main body, and added on. Used in expressions like 「別途請求 (to be billed separately)」「別途連絡する (to contact separately)」「別途料金がかかる (a separate fee applies)」. It indicates that something is handled separately from a certain item or main body, and is a formal word appearing widely in business documents, contracts, and notices. In everyday conversation it can be replaced with 「別に」 or 「別で」, but in writing 「別途」 has become standard.

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N4 別に べつに
not particularly. Used together with a negative to express "not especially". Used as in "別に用事はない" (I have nothing in particular to do) or "別にきらいじゃない" (I don't particularly dislike it), to softly deny what was asked. In conversation, "別に。" on its own can also mean "it's nothing". The same character read only as "べつ" is a different word meaning being different from others.

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N5 部屋 へや
room. A single space within a house, divided off by walls.

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N3 減らす へらす
To make a number or amount smaller. Example: 「体重を減らす」 (to lose weight). 「減らす」 is used when a person makes it smaller, while 「減る」 is used when it decreases on its own: compare 「体重を減らす」 with 「体重が減る」. The word with the opposite meaning is 「増やす」 (to increase).

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N1 へりくだる へりくだる
Refers to elevating the other party while lowering one's own status or standing and adopting a modest attitude. Used in expressions like 「へりくだった物言い (a humble manner of speaking)」「相手にへりくだる (to humble oneself before the other party)」. It is closely tied to Japanese honorific expression, appearing through the use of humble forms and reserved conduct. Excessive practice can border on 「卑屈」, but within an appropriate range it is evaluated positively as politeness.

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N2 経る へる
Refers to passing through time, places, or stages. It is a formal word used in expressions like 「歳月を経る (years pass)」「審査を経て採用される (to be hired after passing a screening)」「東京を経て大阪に向かう (to go via Tokyo to Osaka)」. It has three meanings — the passage of time, passing through a place, and going through procedures or stages — and the reading must be distinguished by context. The adverbial usage in the form 「〜を経て (after passing through)」, indicating a preceding stage, is especially common, and appears frequently in formal styles.

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N3 減る へる
For a number or amount to become smaller. Example: 「人口が減る」 (the population decreases). 「おなかが減る」 means "to become hungry." 「減る」 is used when something decreases on its own, while 「減らす」 is used when a person makes it smaller: compare 「体重が減る」 with 「体重を減らす」. The word with the opposite meaning is 「増える」 (to increase).

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N4 変 へん
strange. A state of being unusual and odd.

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N3, N5 辺 へん
The area, the vicinity of a place. Example: 「この辺」 (around here).

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N3 変化 へんか
change. A state or quality of something changing. Example: 「気温の変化」 (change in temperature).

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N2 変革 へんかく
Refers to fundamentally changing the structures of society, organizations, or systems. It is a formal word used in expressions like 「意識の変革 (a change in consciousness)」「構造変革 (structural reform)」「社会変革 (social transformation)」. It expresses change that reaches the structure itself, rather than surface-level adjustment or partial improvement, and is often discussed from a long-term, historical perspective. It appears frequently in political, business, and social-theory contexts.

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N2 返還 へんかん
Refers to returning something one has borrowed or been entrusted with to its original owner. It is a formal word used in expressions like 「土地の返還 (the return of land)」「優勝旗の返還 (the return of the championship flag)」. It is used in situations where ownership or possession reverts to its former place, and is often discussed in connection with public or symbolic objects such as national treasures, prizes, or items in trust. For the everyday returning of objects, 「返す」 is used.

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N1 便宜 べんぎ
Refers to arranging things conveniently as the situation calls for, or such an arrangement itself. It is a formal word used in expressions like 「便宜を図る (to give favorable consideration)」「便宜上 (for convenience)」「便宜的な措置 (an expedient measure)」. In 「便宜を図る」 the meaning is to grant benefit to a particular party, and is sometimes used in contexts that criticize illicit favoritism. 「便宜上」 is an adverbial expression meaning "not officially, but as a present-day convenience".

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N3, N5 勉強 べんきょう
study. To learn and remember something one doesn't know.

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N2 偏見 へんけん
Refers to a biased view of a particular target held without sufficient grounds. It generally points to negative assumptions. Used in expressions like 「偏見を持つ (to have prejudice)」「偏見を捨てる (to abandon prejudice)」「偏見に満ちた発言 (a prejudiced remark)」. Whereas 「先入観 (preconception)」 can be used positively or negatively, 「偏見」 is used almost always negatively. It is an important word appearing frequently in contexts of discrimination and social problems.

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N1 偏向 へんこう
Refers to thinking, reporting, education, etc. leaning from neutrality toward a particular direction. It is a formal word used in expressions like 「偏向報道 (biased reporting)」「思想の偏向 (ideological bias)」「偏向した教育 (biased education)」. It is used widely in contexts that point out and criticize the unfairness of what should originally be impartial and neutral. It is often used in fields where neutrality is institutionally required, such as journalism, education, and the judiciary.

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N3 変更 へんこう
To change something that had been decided. Example: 「予定を変更する」 (to change a plan). While 「変化」 includes natural change, 「変更」 refers to a change made intentionally by a person.

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N3 弁護士 べんごし
lawyer. A legal expert who helps resolve disputes and assists in court trials.

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N4 返事 へんじ
To respond to being called or asked something. It also refers to what one sends back as an answer after receiving a letter or an email. Examples: 「返事を書く」 (to write a reply), 「返事が来る」 (a reply arrives).

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N1 変遷 へんせん
Refers to things gradually shifting and changing with the flow of time. It is a formal word used in expressions like 「時代の変遷 (the changes of an era)」「制度の変遷をたどる (to trace the development of a system)」「言葉の変遷 (the evolution of language)」. Rather than a single dramatic change, it refers to gradual progression over a long period, and is widely used in contexts describing the historical flow from past to present.

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N1 偏重 へんちょう
Refers to placing excessive importance on one aspect of something while neglecting the other aspects. It is a formal word used in expressions like 「学歴偏重 (overemphasis on educational background)」「結果偏重 (overemphasis on results)」「成績偏重の教育 (education that overemphasizes grades)」. It is used frequently in contexts where biased emphasis is treated as problematic in matters that ought to maintain balance. It appears often in discussions of education, personnel evaluation, and journalistic style, and carries critical connotations.

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N5 弁当 べんとう
A meal packed in a box, etc., to be eaten away from home. A polite form of 「弁当」.

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N1 変貌 へんぼう
Refers to a great change in appearance or form. It is a formal word used in expressions like 「変貌を遂げる (to undergo a transformation)」「街が変貌する (the city is transformed)」「変貌ぶり (the extent of transformation)」. Its focus is on outward, overall change — the look or atmosphere of a building, townscape, or person — and is distinguished from 「変容」, which refers to inner change. It is often used in contexts emphasizing dramatic change over a short period.

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N2 弁明 べんめい
Refers to explaining one's circumstances and reasons in response to criticism, suspicion, or accusation, in an attempt to clear up misunderstanding. It is a formal word used in expressions like 「弁明の機会 (an opportunity to explain oneself)」「弁明に努める (to make efforts to defend oneself)」「弁明の余地がない (no room for excuse)」. It is synonymous with 「釈明」「弁解」, but tends to refer to explanation in more public, formal settings. It appears frequently in contexts discussing law, politics, and organizational scandals.

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N5 便利 べんり
convenient. Easy to use, being helpful. The antonym is 「不便」 (inconvenient).

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N1 某 ぼう
A word that vaguely refers to a person, place, or time without specifying the name. It is a formal written word used in a prefix-like manner, as in 「某氏 (a certain Mr. X)」「某社 (a certain company X)」「某月某日 (on a certain date)」. It is used both when one wishes to anonymize intentionally and when the details are not clearly known. It appears frequently in news reports, official documents, and historical writings; in spoken language it is usually replaced with 「ある〜 (some...)」 or 「どこかの〜 (a certain...)」.

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N4 方 ほう
direction, side. A word that points to one of two things. Used when comparing two things, as in "こちらの方が大きい" (this one is bigger). It can also express direction, as in "駅の方へ歩く" (to walk toward the station). It is often written in kana as "ほう". The same "方" read as "かた" becomes a different word, a polite way of saying "人" (person).

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N2 法案 ほうあん
Refers to a draft being deliberated in the Diet at a stage where it has not yet become law. Used in expressions like 「法案を提出する (to submit a bill)」「法案が可決される (a bill is passed)」「法案を撤回する (to withdraw a bill)」. It is a formal word related to politics and legislation, appearing frequently in news reports. Once passed, it becomes a 「法律 (law)」, and at that point is no longer called a 「法案」.

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N4 貿易 ぼうえき
To buy and sell goods between countries.

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N1 忘恩 ぼうおん
Refers to forgetting a kindness received and not trying to repay it. It is a formal written word used in expressions like 「忘恩の徒 (an ingrate)」「忘恩の行為 (an act of ingratitude)」, hardly used in everyday modern conversation. Against a background of Confucian and moral values, it is used in contexts that strongly denounce acts that turn one's back on indebtedness. It is a word often seen in literary works, biographies, and historical writings.

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N1 崩壊 ほうかい
Refers to a building, organization, relationship, or system being broken and losing its original form. It is a formal word used in expressions like 「家庭の崩壊 (the collapse of a family)」「制度が崩壊する (a system collapses)」「ベルリンの壁の崩壊 (the fall of the Berlin Wall)」. It is used both for physical collapse and for abstract disintegration of organizations, nations, human relationships, or order. Rather than a temporary downturn, it expresses a decisive change in which the very structure ceases to be tenable.

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N2 妨害 ぼうがい
Refers to deliberately interfering with another's actions or the progress of an affair. Used in expressions like 「業務を妨害する (to obstruct business operations)」「電波妨害 (radio jamming)」「公務執行妨害 (obstruction of public duties)」. Rather than mere careless interference, it points to intentional acts of obstruction, and has become established as a legal term. It is a formal word frequently used in news reports, legal documents, and business writing.

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N1 傍観 ぼうかん
Refers to remaining inactive and merely watching from the sidelines despite being in a position where one ought to be directly involved. Used in expressions like 「事態を傍観する (to look on at events)」「傍観者 (a bystander)」. Rather than neutral "looking", the word often carries a critical implication, pointing to an attitude of inaction in situations where intervention is called for. It appears frequently in contexts that denounce indifference to social problems or incidents.

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N1 放棄 ほうき
Refers to voluntarily abandoning and not exercising one's rights, responsibilities, or possessions. It is a formal word used in expressions like 「権利を放棄する (to renounce one's rights)」「育児を放棄する (to abandon child-rearing)」「試合を放棄する (to forfeit a match)」. It refers to the intentional act of letting go of a right one holds or a duty one ought to perform, and is widely used in legal, sports, and administrative contexts. It is distinguished from 「喪失 (loss)」 and 「剥奪 (deprivation)」 in that the cause of loss lies in one's own will.

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N2 忘却 ぼうきゃく
Refers to something completely disappearing from memory. Used in expressions like 「忘却の彼方 (the far side of oblivion)」「歴史の忘却 (the forgetting of history)」「忘却される (to be forgotten)」. Unlike 「ど忘れ (a momentary lapse of memory)」, which simply means being unable to recall, this word denotes the process by which something is lost from memory through the long passage of time or deliberate neglect. It is a formal written word, frequently used in historical, philosophical, or literary contexts.

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N1 暴挙 ぼうきょ
Refers to violent, reckless conduct that ignores common sense and reason. Used in expressions like 「暴挙に出る (to resort to a reckless act)」「許されざる暴挙 (an unpardonable outrage)」. It is a formal word that strongly condemns acts unacceptable in social or moral terms, and is more often used for acts by organizations or states than for private acts of violence by individuals. The style is biased toward news reports, editorials, and protest statements.

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N2 防御 ぼうぎょ
Refers to protecting oneself or one's charge from attack or harm. It is a formal word used in expressions like 「敵の攻撃を防御する (to defend against an enemy attack)」「防御を固める (to strengthen one's defense)」「防御率 (earned run average)」. It refers to the act of defense against the attacking side in fields such as sports (especially as the performance index of baseball pitchers), the military, and cybersecurity. It is distinguished from 「防護」, which refers to protection from accidents, disasters, and hazardous substances; 「防御」 refers to defense against intentional attacks.

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N2 暴言 ぼうげん
Refers to violent, rude speech that wounds or insults another person. Used in expressions like 「暴言を吐く (to spew abusive language)」「暴言を浴びせる (to hurl abusive words at someone)」. Heavier than merely 「ひどい言葉 (terrible words)」, it points to extreme remarks that society regards as problematic. It is a word that appears frequently in contexts where statements by politicians or public figures are reported in the news, and such remarks often become the subject of accountability demands.

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N1, N2 冒険 ぼうけん
Boldly taking on something with an uncertain outcome despite danger; an adventure. 冒険小説 (adventure novel). Also used for an attempt whose success is uncertain (その計画は冒険だ "that plan is a gamble").

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N2 防護 ぼうご
Refers to protecting one's body or possessions from dangers such as accidents, disasters, or hazardous substances. Used in expressions like 「防護服 (protective clothing)」「防護柵 (protective fence)」「放射線防護 (radiation protection)」. Unlike 「防御」, which refers to defending against attacks, 「防護」 is more often used for protection against unintentional harm such as accidents, pollution, or natural disasters, rather than against intentional, hostile attacks. It appears frequently in specialized contexts such as safety engineering, occupational hygiene, and the nuclear field.

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N2, N3 方向 ほうこう
direction. Which way something faces. Example: 「駅の方向」 (the direction of the station). Also used to mean the course/policy of something, as in 「話の方向が変わる」 (the direction of the conversation changes).

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N1 方策 ほうさく
Refers to concrete methods or means for solving a problem and achieving a goal. It is a formal word used in expressions like 「方策を講じる (to devise measures)」「対応方策 (response measures)」「方策を練る (to work out a plan)」. Compared to the vague 「方法 (method)」, it is a word that includes planning and concreteness, and is used widely in administrative, managerial, and policy contexts. It carries the nuance of presupposing a problem and indicating a prescription-like response to it.

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N1 忙殺 ぼうさつ
Refers to the state of being so overwhelmed by work or errands that one has no time at all for anything else. As in 「仕事に忙殺される (to be swamped by work)」「雑務に忙殺される日々 (days buried under miscellaneous tasks)」, it is almost always used in the passive form 「忙殺される」, and is a formal word. Active usage is rare; the word expresses a passive situation of being overwhelmed by sheer workload rather than by one's own will. It is used in formal styles such as reports, letters, and newspaper articles.

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N2 奉仕 ほうし
Refers to working for society or others without seeking any return. Used in expressions like 「地域に奉仕する (to serve the community)」「奉仕活動 (volunteer activity)」, it is a formal word. Originally meaning to serve the gods, Buddha, or one's lord, it has selflessness and devotion at its core. In commercial settings there is a derivative usage like 「ご奉仕価格 (special service price)」 referring to a special discount, but this is a secondary usage.

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N5 帽子 ぼうし
hat. Something worn on the head.

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N1 傍若無人 ぼうじゃくぶじん
Refers to behaving as one pleases as if no one were around, lacking consideration for others. It is a four-character idiom used in expressions like 「傍若無人な振る舞い (high-handed conduct)」「傍若無人に振る舞う (to behave as if no one else exists)」. Read in classical Chinese style as 「傍らに人無きが若し (as if there were no one beside one)」, its literal meaning is "as if there were no one beside you". It is used in contexts strongly criticizing an attitude that pays absolutely no regard to those around.

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N2 報酬 ほうしゅう
Refers to money or its equivalent paid in return for work, labor, or achievement. It is a formal word used in expressions like 「報酬を得る (to receive remuneration)」「高額な報酬 (a high reward)」「成功報酬 (success-based remuneration)」, used widely in business documents, contracts, and tax matters, functioning as an umbrella concept covering wages, salaries, and honoraria. It also appears as a contrasting term in contexts that emphasize the absence of remuneration, such as 「ボランティア (volunteer work)」.

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N2 報じる ほうじる
Refers to news organizations such as newspapers, television, or news agencies conveying events to the public. Used in expressions like 「事件を報じる (to report an incident)」「速報で報じる (to report as breaking news)」「各紙が一斉に報じた (all newspapers reported simultaneously)」. It is not used for the act of an ordinary individual conveying information, but is a formal word expressing the organizational, public act by the reporting side. In classical usage it also has the meaning 「恩に報いる (to repay a debt of gratitude)」, but in modern usage the reporting sense is dominant.

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N1 呆然 ぼうぜん
Refers to the appearance of standing dazed, with one's mind unable to function, when confronted with an unexpected event or a strong shock. Used in expressions like 「呆然と立ち尽くす (to stand stunned)」「呆然とする (to be stunned)」「呆然自失 (utterly stupefied)」. 「然」 is a suffix expressing a manner, and the word expresses 「a state as if dazed」. It refers to a temporary state of blank-mindedness in which both thought and reaction have come to a halt, caused by surprise, sorrow, loss, despair, and the like.

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N4 放送 ほうそう
To send a program on TV or radio.

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Vocabulary data on this site is based on the JMdict/EDICT project (© Electronic Dictionary Research and Development Group, CC BY-SA 4.0). JLPT level classification is our own assessment using AI (Claude) and is not an official JLPT standard.