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ALL LEVELS・N1–N5

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4,256words (N1–N5 total)

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Filtered by N1・N2・N3・N4・N5 · 4,256words Clear filters
N2 満喫 まんきつ
To savor and enjoy something fully, until one is satisfied.

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N2 満場 まんじょう
Everyone present at the venue. 「満」 means "full," and 「場」 means "that place"; together the word denotes "the state in which the venue is filled with those present," and by extension "all the people there." Used as in 「満場一致」「満場の拍手」「満場が沸く」 in contexts where the entire venue shows a single response. It is a written-language term used in formal settings such as conferences, ceremonies, theaters, and parliaments; it is not used to describe the number of people in everyday conversation.

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N2 慢性 まんせい
A state in which a symptom or condition continues for a long time and does not readily change. 「慢」 means taking time, dragging on. Originally a medical term, paired with 「急性」 (acute, suddenly occurring), referring to an illness that persists over a long period. Figuratively, it is also used for social phenomena or organizational problems that go unresolved over a long period, as in 「慢性的な人手不足」, 「慢性的な渋滞」, 「慢性の赤字」. Mostly used as the adjectival noun 「慢性的な」, carrying a negative implication.

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N1 漫然 まんぜん
A state of being vague, without a clear purpose or attention. 「漫」 means as one feels, without discipline, and 「然」 is a suffix expressing "the appearance of ~." Basically used adverbially in the 「〜と」 form, as in 「漫然と過ごす」, 「漫然と眺める」, 「漫然と聞く」. It expresses a state of scattered awareness lacking concentration or sense of purpose, mostly used in critical or reflective contexts. A bookish, hard word, appearing more frequently in writing and argument than in everyday conversation.

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N2, N3 満足 まんぞく
satisfaction. A state where one's wishes are fulfilled and the heart is content. Example: 「結果に満足する」 (to be satisfied with the result). The antonym is 「不満」 (dissatisfaction).

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N1 漫談 まんだん
A genre of light storytelling performed for an audience, taking the events of the day and everyday life as material and weaving in humor. It is one of the yose variety arts; the basic form is a single performer addressing the audience and freely unfolding their talk. 「漫」 means "as the mood takes one," and 「談」 means a talk; together the word denotes a relaxed, free-form story. Used as in 「漫談を披露する」「漫談家」「政治漫談」. It is a traditional speech art alongside rakugo and kōdan; its distinguishing feature is that it does not center on a specific narrative but rather on topical material and light banter.

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N4 真ん中 まんなか
The exact center of a place.

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N5 万年筆 まんねんひつ
A writing tool that uses ink placed inside it.

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N4 見える みえる
For something to come naturally into one's sight. Example:「山が見える」(a mountain can be seen).

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N2, N5 磨く みがく
To rub something to make it clean. Example: 「歯を磨く」 (to brush one's teeth).

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N3 味方 みかた
ally. A person who stands on one's own side and helps. Example: 「味方につける」 (to win someone over as an ally). The antonym is 「敵」 (enemy).

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N5 右 みぎ
right. One of the directions. The antonym is 「左」 (left).

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N2 見込み みこみ
A prediction of how things will turn out in the future, or a possibility one can expect.

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N5 短い みじかい
short. A state where the length from end to end is small. Also used for a short amount of time. The antonym is 「長い」 (long).

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N2 未熟 みじゅく
A fruit or the like not being fully ripe; also, one's skill or experience not being sufficient.

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N5 水 みず
water. A clear substance that falls from the sky or flows in rivers.

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N4 湖 みずうみ
A large body of water surrounded by land.

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N1 水気 みずけ
The moisture contained in something. Its objects are wide-ranging: the moisture in vegetables and fruit, the droplets left on washed dishes or hair, the dampness felt in humid air or soil, and so on. Used as in 「水気を切る」, 「水気を拭き取る」, 「水気を含んだ髪」. In cooking it frequently appears as an instruction for a cooking step, as in 「茹でた野菜の水気を切る」. Close in meaning to 「水分」, but whereas 「水分」 refers to water in a quantitative or compositional sense, 「水気」 tends to be used in more sensory, practical contexts, such as water left on the surface or a moist feel.

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N5 店 みせ
shop. A place where things are sold.

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N3, N5 見せる みせる
To make it so a person can see something. Example: 「写真を見せる」 (to show a photo).

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N4 味噌 みそ
A traditional Japanese seasoning made from「大豆(だいず)」(soybeans). Used in miso soup, etc.

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N1 未曽有 みぞう
Something so rare that it has never happened before. A word expressing 「未だ曽て有らず」 (never yet having existed) in classical Chinese word order, meaning literally "without precedent in the past." A hard word expressing an extremely grave and unprecedented situation, as in 「未曽有の災害」, 「未曽有の危機」, 「未曽有の大事件」. Used in journalism, historical writing, and public settings, rarely used in everyday conversation. Also written 「未曾有」. The reading is 「みぞう」, with the 「ゆう」 not lengthened.

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N1 見損なう みそこなう
To misjudge the value of a person or thing. 「損なう」 originally means "to fail to bring something off well," so the original sense is "to fail at seeing correctly." It is most often used in contexts such as 「あの人を見損なった」「君を見損なったよ」 to express disappointment when someone whom one had trusted or thought well of betrays that expectation through their words or actions. It can also mean "to miss seeing something," as in 「映画の最後を見損なう」, though this usage is comparatively rare in modern Japanese.

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N5 道 みち
road. A place where people or cars pass through.

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N3, N4 見つかる みつかる
For something one was looking for to be found. Example:「かぎが見つかる」(a key is found). The paired word is「見つける」(to find).

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N4 見つける みつける
To find something one was looking for. The paired word is「見つかる」(to be found).

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N2 密接 みっせつ
Having a deep connection, a relationship so close that it cannot be separated.

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N1 密談 みつだん
To talk together secretly so that others will not find out. 「密」 means hidden from view, and 「談」 means a discussion; combined, the word denotes a secret deliberation. Used as in 「密談を交わす」「密談の場を持つ」「密室で密談する」. It is often used in political, diplomatic, business, or conspiratorial settings, implying that the content of the talk is confidential. Unlike the neutral 「打ち合わせ」「協議」, the word carries the implication that there are circumstances that cannot be made public.

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N5 三つ みっつ
three. The number 3 when counting things.

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N2, N3 見つめる みつめる
To look intently without taking one's eyes away. Example: 「相手の目を見つめる」 (to gaze into the other person's eyes).

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N2 見通し みとおし
To see far into the distance; also, to predict how things will unfold in the future.

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N1, N3 認める みとめる
To accept something as correct or true. Example: 「失敗を認める」 (to admit a failure). Also used to mean evaluating something as having value (「実力が認められる」, to have one's ability recognized), or to notice or confirm something by observation (「変化が認められる」, a change is observed).

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N3, N5 緑 みどり
green. A color like that of tree leaves.

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N1 見とれる みとれる
To be so taken by the beauty or excellence of something that one becomes absorbed in gazing at it. Also written 「見惚れる」. 「惚れる」 means "to have one's heart taken," capturing a state in which consciousness is drawn into the appeal of an object. Used as in 「夕日に見とれる」「演技に見とれる」「美しさに見とれる」. The object is limited to things beautiful, excellent, or moving; the word is not used for staring at something critical or negative. It carries the nuance of unconsciously gazing on without noticing how long one has been looking.

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N5 皆さん みなさん
Everyone who is present, or everyone who is listening. A polite way of speaking.

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N2 見なす みなす
To judge or treat something as being so, when in reality it is not. Used in the form 「AをBと見なす」, expressing that while something is objectively A, it is treated as B for purposes of judgment, rules, or convenience. Used as in 「欠席を遅刻と見なす」, 「返答がない場合は同意と見なす」. Frequently appears in contexts such as law, rules, contracts, and academic definitions, a hard word expressing formal equation or legal fiction. It carries the nuance of "treating as such" through artificial judgment, rather than the recognition of fact.

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N4 港 みなと
A place where ships load and unload cargo or people.

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N5 南 みなみ
south. One of the directions. The antonym is 「北」 (north).

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N2 見習い みならい
A beginner learning the trade by watching how seniors work; also that very position or period itself. A noun formed from the conjunctive form of the verb 「見習う」, referring to a stage of vocational training resembling an apprenticeship. Used as in 「見習い職人」「見習い期間」「見習い中の身」. It frequently appears in trades where skills are acquired through hands-on work, such as cooks, carpenters, craftsmen, and nurses. Compared with the general term 「初心者」, it carries a stronger nuance of designating a formal training stage within a specific profession or organization.

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N2 峰 みね
The raised part near the top of a mountain. Refers to the highest part of a mountain or the ridge running along the crest. Used as in 「山の峰」, 「峰々が連なる」, 「峰を越える」. A word frequently appearing in mountain and climbing contexts; whereas 「山頂」 refers to the pinpoint summit, 「峰」 refers broadly to the high area around and including the summit. Figuratively, the back of a sword blade (the side opposite the edge) is also called 「峰」, used as in 「峰打ち」. A word with a bookish, literary ring.

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N2, N3 実る みのる
For a plant to bear fruit. Example: 「稲が実る」 (rice ripens). Also used to mean a good result coming about, as in 「努力が実る」 (effort bears fruit).

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N2 見晴らし みはらし
The ability to look out far and wide from an elevated place; also the scenery that comes into view at such a time. 「晴らす」 means to clear away things that obstruct, representing a state in which the view is opened up and one can see into the distance. Used as in 「見晴らしの良い場所」「見晴らしが利く」「見晴らし台」. It often appears in contexts that evaluate the view from a building, terrain, or tourist spot. The meaning is close to 「眺め」, but 「見晴らし」 places greater emphasis on the breadth and distance of the view.

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N2, N3 見本 みほん
sample. A model or example shown for reference. Example: 「商品の見本」 (a product sample).

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N4 見舞い みまい
To go visit a person who is sick or injured, to cheer them up. Often used in the form 「お見舞いに行く」 (to go visit someone who is ill).

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N3 未満 みまん
Being less than a number, not including that number itself. Example: 「18歳未満」 (under 18 years old). Whereas 「18歳以下」 includes 18, 「18歳未満」 does not include 18.

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N3, N5 耳 みみ
ear. The part of the body for hearing sound.

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N1 耳障り みみざわり
A sound or words felt unpleasant to the ear. A combination of 「耳」 and 「障り (something that hinders or harms)」, expressing something that unpleasantly disturbs hearing. Used as an adjectival noun, as in 「耳障りな音」, 「耳障りな言い方」, 「耳障りな騒音」. It is a word paired with 「目障り」, both expressing sensory discomfort. Note that 「耳触り (the feel something gives to the ear)」 is a different word, which can be used both positively and negatively, as in 「耳触りの良い言葉」.

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N2 見物 みもの
Something worth seeing, something entertaining to watch. Often said with the expectation that it will be interesting to watch, as in "今年の決勝戦は見物だ" or "彼の慌てぶりは見物だった". The same "見物" read as "けんぶつ" is a different word meaning to go and see something rare or famous.

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N1 脈絡 みゃくらく
The connection or logical thread of things. 「脈」 is the connection of blood vessels, 「絡」 means to link together, together expressing "a thread running continuously like blood vessels." It refers to the relationship between the parts of speech or writing, the flow of logic, and the causal connection between events. Mostly used in the negative as in 「脈絡がない」, 「脈絡を欠く」, 「脈絡なく話す」, frequently appearing in contexts criticizing a state where the thread of speech does not hold together. Whereas 「文脈」 refers to the connection of preceding and following words, 「脈絡」 refers more broadly to logical and causal connections.

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N3 未来 みらい
future. Time yet to come. Example: 「明るい未来」 (a bright future). While 「将来」 often refers to one's own personal future, 「未来」 broadly refers to the future of society or the world as well.

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Vocabulary data on this site is based on the JMdict/EDICT project (© Electronic Dictionary Research and Development Group, CC BY-SA 4.0). JLPT level classification is our own assessment using AI (Claude) and is not an official JLPT standard.