It refers to protecting someone from attack or criticism. Used in expressions like 「子を庇う」 or 「部下を庇う」, in situations of stepping in between to protect someone in a weaker position.
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N5かばんかばん
bag. Something for carrying books or belongings. The kanji 「鞄」 is not much used in daily life, and it is usually written in hiragana or katakana.
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N2華美かび
「華」 means showy, and 「美」 means beautiful; the word combines two synonymous characters. It describes appearances that are flashy and excessively showy. Used in expressions like 「華美な装飾」 or 「華美に走る」, it expresses extravagant and excessive showiness. It is used negatively in situations that should be simple.
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N5花瓶かびん
vase. A container for holding and displaying flowers.
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N3株かぶ
The original meaning is the base of a cut tree that remains in the ground (切り株, stump). From this, it is widely used to mean the rights of someone who has invested in a company. Example: 「株を買う」 (to buy stock), 「株が上がる」 (stock rises). Also appears in the expression 「お株をうばう」 (to outdo someone at their own specialty).
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N3被るかぶる
To put something like a hat on one's head. Example: 「帽子を被る」 (to wear a hat). Also used to mean receiving something from above, as in 「水を被る」 (to be doused with water), or to mean taking on someone else's responsibility, as in 「罪を被る」 (to take the blame). Often written in hiragana.
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N1寡聞かぶん
「寡」 means few, and 「聞」 means to hear or one's experience; together they mean to have little experience of seeing or hearing. It is mostly used in the form 「寡聞にして〜知らない」, as a fixed expression for humbly speaking about one's own lack of knowledge.
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N3構うかまう
To pay attention to and take care of someone. 「子どもを構う」. It is also used to mean paying attention to something, and in this case the negative form is usual: 「身なりに構わない」 means not paying attention to one's clothes or appearance, and 「なりふり構わず」 means without caring how one looks. In the form 「構わない」 it means "not minding; no problem," and this usage is more common (「遅れても構いません」).
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N3我慢がまん
To hold back something painful or a desire, and endure it. Example: 「痛みを我慢する」 (to bear the pain), 「トイレを我慢する」 (to hold in the urge to use the bathroom).
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N5紙かみ
paper. A thin material used for writing or wrapping things.
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N1噛み締めるかみしめる
Means to bite down hard. Also used figuratively to mean savoring and deeply feeling the significance of something or an emotion, often in emotional scenes such as 「喜びを噛み締める」 and 「幸せを噛み締める」. Also often written in hiragana as 「かみしめる」.
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N2過密かみつ
「過」 means excessive, and 「密」 means densely gathered; together they mean density that exceeds the proper measure. It refers to a state in which people or things are gathered beyond limit. Used in expressions like 「過密都市」 or 「過密スケジュール」, in contexts where there is no room in space or time. The word with the opposite meaning is 「過疎」.
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N1上手かみて
The upper side of a stage or river. On a stage it means the right side as seen from the audience; on a river it means the side the water flows from. Used as in "川の上手" or "上手から登場する". The opposite side is "下手(しもて)". The same "上手" read as "じょうず" means being good at something, and read as "うわて" means being superior to the other party; each is a separate word.
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N3雷かみなり
thunder. Electricity running through the sky, producing a loud sound and light. Example: 「雷が鳴る」 (thunder rumbles), 「雷が落ちる」 (lightning strikes). There is also the expression 「親に雷を落とされた」 (to be severely scolded by a parent).
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N3かむかむ
bite. To hold or crush something between the upper and lower teeth. Example: 「ガムをかむ」 (to chew gum), 「よくかんで食べる」 (to chew well while eating), 「犬にかまれる」 (to be bitten by a dog). Written with the kanji 「噛む」, but since this kanji is not used in daily life, it is usually written in hiragana.
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N2仮面かめん
A mask put on the face. By metaphor it is also used in the sense of "an apparent appearance that hides one's true heart," used most often in situations of expressing the discrepancy between a person's outer face and inner self, as in 「仮面をかぶる」 or 「仮面の下」.
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N1寡黙かもく
「寡」 means few, and 「黙」 means silent; together they mean few in words and prone to silence. It describes the manner of rarely opening one's mouth and speaking only when necessary. Used in expressions like 「寡黙な人」 or 「寡黙に働く」, it is often used positively to depict a calm and composed character.
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N5火曜日かようび
Tuesday. A day of the week. The day after Monday.
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N1柄がら
A pattern appearing on the surface of cloth, paper, and the like. Used as in「花柄」「柄物のシャツ」. It also expresses personality, dignity, or the nature of things, used in idioms and compounds that express the nature inherent to a person or thing, as in「柄が悪い」「柄にもない」「人柄」「家柄」.
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N2殻から
The hard part covering the outside of an object. Used for eggs, shells, nuts, and the like. By metaphor it is also used in the sense of "the state of shutting oneself up inside," used most often in situations of expressing the human psyche, as in 「殻に閉じこもる」 or 「殻を破る」.
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N3空から
empty. The state of having nothing inside. Used as in "箱を空にする" (to empty a box) or "空の容器" (an empty container). It is often written in kana as "から". The same "空" read as "そら" is a different word meaning the sky spreading overhead.
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N5辛いからい
spicy. A hot taste that stings the mouth. Example: 「辛いカレー」 (spicy curry). When read 「つらい」, it becomes a different word meaning "painful/hard."
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N5体からだ
body. The whole of a person or animal, from head to foot. Example: 「体にいい食べもの」 (food that is good for the body).
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N2絡むからむ
It refers to string-like objects winding around. By metaphor it is also used in the senses of "matters being complexly related" or "a person clinging persistently," as in 「利害が絡む」 or 「酔って絡む」.
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N3, N5借りるかりる
borrow. To use someone else's thing for a certain time. The antonym is 「貸す」 (to lend).
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N3刈るかる
mow. To trim grass, hair, etc., using a tool. Example: 「芝生を刈る」 (to mow the lawn), 「髪を刈る」 (to cut one's hair), 「稲を刈る」 (to harvest rice).
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N3, N5軽いかるい
A state not requiring strength to lift. Example: 「軽いかばん」 (a light bag). The antonym is 「重い」 (heavy).
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N2華麗かれい
「華」 means showy, and 「麗」 means beautiful; the word combines two synonymous characters. It describes a state of being showy and beautiful. Used in expressions like 「華麗な舞」 or 「華麗な経歴」, it expresses eye-catching beauty and splendor. It is used for visually striking subjects like movements and careers.
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N3枯れるかれる
wither. For grass or trees to lose moisture and die. Example: 「花が枯れる」 (a flower withers). Also used to mean losing richness, as in 「枯れた声」 (a dry, worn voice).
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N2過労死かろうし
It refers to death caused by excessive labor. Used in expressions like 「過労死が問題になる」 or 「過労死認定」, it is used in contexts where health damage from long working hours is discussed as a social issue.
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N1辛うじてかろうじて
The manner of barely managing to come about, in a hair's-breadth state. Used in expressions like 「辛うじて間に合う」 or 「辛うじて合格する」, it is an adverb expressing a result that came about by a narrow margin.
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N5川かわ
river. A long, narrow place where water flows.
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N5可愛いかわいい
cute. A feeling of liking and wanting to protect something small or a child. Often written in hiragana as 「かわいい」.
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N3乾くかわく
For moisture to disappear from something. Example: 「洗濯物が乾く」 (laundry dries), 「ペンキが乾く」 (paint dries). The homophone 「渇く」 refers to wanting water in one's throat, and is written differently. The antonym is 「濡れる」 (to get wet).
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N3渇くかわく
For one's throat to want moisture. Example: 「のどが渇く」 (to be thirsty). The homophone 「乾く」 refers to moisture disappearing from an object (e.g. 「洗濯物が乾く」, laundry drying), and is written differently.
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N4代わりかわり
For a different person or thing to take on a role. In the form 「お代わり」, it is also used to mean having a second helping of food.
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N3代わるかわる
For a different person or thing to take on the role of someone or something. Example: 「父に代わって答える」 (to answer in place of one's father). The homophone 「変わる」 refers to a state changing, and 「替わる」 refers to a thing being swapped for another; all are written differently.
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N4変わるかわる
To become something different from before. Example: 「きせつが変わる」 (the season changes). When changing something oneself, 「変える」 is used.
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N4考えるかんがえる
To use one's head to think about various things. Example: 「こたえを考える」 (to think about the answer).
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N3感覚かんかく
sense. The function of perceiving things through seeing, hearing, touching, etc. Example: 「指の感覚がなくなる」 (to lose feeling in one's fingers). Also used to mean a way of perceiving things, as in 「金銭感覚」 (sense of money), 「新しい感覚のデザイン」 (a design with a fresh feel).
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N1鑑みるかんがみる
「鑑」 means a mirror or model. This verb expresses making a judgment by reflecting on past precedents or the current situation as if looking into a mirror. Used in expressions like 「前例に鑑みる」 or 「現状に鑑みる」. It is often used in official documents and formal contexts.
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N1歓喜かんき
「歓」 means to rejoice, and 「喜」 means to be glad; the word combines two synonymous characters. It refers to a very great joy. Used in expressions like 「歓喜の声」 or 「歓喜に沸く」, it is a formal word for joy accompanied by strong emotion. It is used in formal situations such as sports victories and award ceremonies.
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N3観客かんきゃく
audience. People who watch sports, plays, etc. Example: 「観客席」 (spectator seats), 「大勢の観客」 (a large audience).
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N2頑強がんきょう
「頑」 means stubborn, and 「強」 means strong; together they mean stubbornly strong. It describes the manner of not yielding to persuasion or pressure and stubbornly persisting. Used in expressions like 「頑強に抵抗する」 or 「頑強な反対」, it expresses the strength of an attitude or stance. It is also sometimes used with a slightly negative implication.
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N3環境かんきょう
environment. The surrounding conditions around a person or living thing. Example: 「環境を守る」 (to protect the environment), 「職場環境」 (workplace environment), 「環境問題」 (environmental issues).
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N2玩具がんぐ
「玩」 means to play with, and 「具」 means a tool; together they refer to a tool for playing. A toy. It is a formal notation used as industry terminology and product classification, as in 「玩具メーカー」 or 「教育玩具」. In everyday speech, the reading 「おもちゃ」 is more common.
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N3歓迎かんげい
welcome. To receive someone gladly. Example: 「新入生を歓迎する」 (to welcome new students), 「歓迎会」 (a welcome party).
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N4関係かんけい
For two or more things to be connected. Example: 「しごとに関係がある本」 (a book related to work).
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N2簡潔かんけつ
Being concise and easy to understand, without excess and neatly summarized.
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N2還元かんげん
「還」 means to return, and 「元」 means the origin; together they mean to return to the source. It refers to returning what one has obtained to the original people or place. Used in expressions like 「利益を社会に還元する」 or 「消費者に還元する」, in situations of redistributing gains from corporate activity to relevant parties.
This word has different meanings and uses at each level
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